fbpx
01 / 05
Why We Should Appreciate Peaceful Transitions of Power

Blog Post | Government & Democracy

Why We Should Appreciate Peaceful Transitions of Power

It is no simple matter for a diverse democratic community to sustain itself despite inevitable internal conflicts.

This last U.S. election was unlike any other in contemporary history in one important regard: some no longer felt that the country would see a peaceful transition of power from the incumbent to the president-elect. Many feared that a Trump reelection could prompt mass riots and looting, leading numerous businesses in urban areas to board up their glass doors and windows in preparation for unrest. And even now that Biden has secured a victory—albeit one that may face vote recounts in some states—some commentators worry that some Trump supporters could refuse to accept the election’s results.

While concerns about civil unrest are worth taking seriously, and any purported election anomalies should be fully investigated, we should also take heart in the fact that peaceful transitions of power—once rare—have become more frequent in much of the world. Still, peaceful power handovers are far from the “default.” According to an analysis by The Economist, in the past hundred years, only about half of the world’s countries have managed even a single power-transfer free of coups, civil wars, or constitutional crises. The good news is that once a country does manage to secure a peaceful change of government, the practice tends to become entrenched over time and creates positive momentum for continued peaceful power-transitions.

Consider a long-run historical perspective. Throughout most of humanity’s existence, authority typically changed hands through force. Kings often assassinated their predecessors, even killing close family members of the deposed monarchs, or defeated the prior ruler in battle. Consider ancient Rome during what has come to be known as the Crisis of the Third Century, a period of turmoil and particularly fraught political transitions. Take a moment to think of the fates of the fourteen emperors between Maximinus (ruled 235–238 CE) and Aurelian (ruled 270–275 CE).

After Maximinus’ assassination, the co-rulers Pupienus and Balbinus reigned for three months before their own Praetorian guards murdered them. The next emperor, Gordian III, either died in battle or by treason—the record is unclear. The emperor after that, Philip the Arab, was killed by Decius, who then ruled until he and his co-ruler son Herennius Etruscus both died fighting the Goths. Decius’ other son Hostilian briefly led the empire until he died either from the plague or murder—the record is again unclear. The next emperor, Trebonianus Gallus, was killed by his own soldiers. Three months into his reign, the subsequent emperor Aemilianus was also killed by his own soldiers. Notice a pattern?

The next emperor, Valerian, was taken prisoner by the Sassanids and killed. In some versions of the story, his captors skinned him alive, while in others, they executed him by forcing him to drink molten gold. His son Gallienus eventually fell victim to a murder conspiracy. His successor Claudius Gothicus died of the plague after about a year. His brother Quintillus reigned for a few months before meeting an untimely end. Conflicting reports suggest that he either committed suicide, fell prey to assassination by political rivals, or his own soldiers killed him. The next emperor, Aurelian, was also ultimately murdered by his own people.

The Third Century Crisis serves as an extreme example of one abrupt, often violent, power-transition after another over a relatively short period. But the fact remains that violent government transitions were once ordinary.

The trend of peaceful transitions of power becoming more common throughout the world—although they are still, unfortunately, not the norm everywhere—is related to the global rise of liberal democracy. That system of government is much better at producing peaceful regime changes than authoritarian systems. Among other benefits, the electoral process provides a means for internal opponents of the current regime to seize power without bloodshed. By replacing murder plots with campaign strategies, and assassins with political consultants, a functioning liberal democracy substitutes peaceful persuasion for lethal force.

Unfortunately, the long-term trend of democratization has recently reversed—and for the first time since the dawn of the new millennium, autocracies again outnumber liberal democracies. The Varieties of Democracy Institute at the University of Gothenberg in Sweden now classifies Honduras, Hungary, Nicaragua, Niger, the Philippines, Serbia, Thailand, Turkey, Venezuela, and several other former democracies as autocracies, when defined as scoring less than 0.5 on the Electoral Democracy Index (scale 0-1). In some cases, such as that of Hungary, the Institute reports that a rise in an illiberal form of populism is behind the change.

Peaceful government transitions via the ballot box should never be taken for granted. Globally speaking, they are far from the norm, even in modern history. Even once a country establishes a tradition of peaceful power-transfers, there are no guarantees that the tradition will continue. In his presidential Farewell Address that precipitated the first peaceful transition of power in the young American republic, George Washington spoke about the dangers of politics revolving around intense warring factions. He described the spirit of factionalism as “a fire not to be quenched,” and warned that it “demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.”

It is no simple matter for a diverse democratic community to sustain itself despite inevitable internal conflicts. As the United States deals with the aftermath of the election, its citizens should keep the following in mind. A tradition of peaceful power transitions must be treasured, and protected through conscious effort, or, as Washington put it, vigilance.

This first appeared in The National Interest.

Blog Post | Democracy & Autocracy

Are the Autocratizers Overtaking the Democratizers?

The decline of democracy in the last decade has largely wiped out the recent 35 years of improvement.

The price of Liberty is eternal vigilance.

Thomas Jefferson

While we are seeing human progress across many well-being indicators, on the dimension of freedom and democracy, the trend is less clear in recent decades. Reports from the Varieties of Democracy (V-Dem) Institute show three major trends regarding the decline of the global levels of democracy.

First, the global level of democracy, as measured by a population-weighted average level of the V-Dem’s Liberal Democracy Indices, has been declining steadily since the 2010s. By 2022, the level of democracy enjoyed by the average global citizen deteriorated to 1986 levels. In the Asia-Pacific region, the level of democracy fell back to levels last recorded in 1978.

While we can still say that there has been global progress in democracy compared with the early 1970s, when the “third wave of democratization” began, the decline of democracy in the last decade largely wiped out the 35 years of improvement.

Second, the number of countries that moved from democracy toward autocracy (the “autocratizers”) over the last decade is far greater than the number of countries moving from autocracy toward democracy (the “democratizers”). In 2022, there was a record number of 42 autocratizers, containing 43 percent of the world’s population. In comparison, the number of democratizing countries was 14, with only 2 percent of the world’s population. This is a record low number last seen in 1973—50 years ago.

Third, the global balance of power has also been shifting significantly in favor of autocracies. In particular, autocracies accounted for 46 percent of global GDP (in purchasing power parity) in 2022, up from 24 percent in 1992. Trade between democracies was 47 percent of world trade in 2022, down from 74 percent in 1998, with an increasing share of world trade happening with and between autocracies. Democracies’ trade dependency on autocracies grew from 21 percent of world trade in 1999 to 35 percent in 2022. The share of between-autocracies trade tripled from 6 percent of world trade in 1992 to almost 18 percent in 2022.

The Rise of China played a major role in the shifting balance of economic and trade power. In purchasing power parity terms, China’s GDP surpassed the United States around the year 2014, making a closed autocracy the largest economy in the world. As a share of global GDP, China rose from 4.4 percent in 1992 to 18.5 percent in 2022. China also accounts for a significant part of the trade pattern changes, with its share of global trade reaching almost 15 percent and being a major trading partner for many autocracies and democracies.

Political scientists have argued that great powers’ influence on the structure of the international system is important in affecting the trajectories of democracies and authoritarian regimes. The implications of the rise of China for the fate of democracy is still an unfolding story.

Overall, these trends are alarming and worth more attention from people who care about democracy and human progress. The progress of political freedom is fundamental for human progress in other areas. It is, therefore, possible that human progress in general could face decline if the trend of autocratization continues.

While the general trend of human progress in the realm of political freedom still prevails – when we look at it from a time horizon of more than 40 years – we should also recognize that progress in freedom is never guaranteed. Freedom is “fragile” and must be, as President Reagan pointed out, “fought for and defended constantly by each generation.”

Blog Post | Wellbeing

Is This the Best Time to Be Alive?

Overwhelming evidence shows that we are richer, healthier, better fed, better educated, and even more humane than ever before.

Imagine, if you will, the following scenario. It is 1723, and you are invited to dinner in a bucolic New England countryside, unspoiled by the ravages of the Industrial Revolution. There, you encounter a family of English settlers who left the Old World to start a new life in North America. The father, muscles bulging after a vigorous day of work on the farm, sits at the head of the table, reading from the Bible. His beautiful wife, dressed in rustic finery, is putting finishing touches on a pot of hearty stew. The son, a strapping lad of 17, has just returned from an invigorating horse ride, while the daughter, aged 12, is playing with her dolls. Aside from the antiquated gender roles, what’s there not to like?

As an idealized depiction of pre-industrial life, the setting is easily recognizable to anyone familiar with Romantic writing or films such as Gone with the Wind or the Lord of the Rings trilogy. As a description of reality, however, it is rubbish; balderdash; nonsense and humbug. More likely than not, the father is in agonizing and chronic pain from decades of hard labor. His wife’s lungs, destroyed by years of indoor pollution, make her cough blood. Soon, she will be dead. The daughter, the family being too poor to afford a dowry, will spend her life as a spinster, shunned by her peers. And the son, having recently visited a prostitute, is suffering from a mysterious ailment that will make him blind in five years and kill him before he is 30.

For most of human history, life was very difficult for most people. They lacked basic medicines and died relatively young. They had no painkillers, and people with ailments spent much of their lives in agonizing pain. Entire families lived in bug-infested dwellings that offered neither comfort nor privacy. They worked in the fields from sunrise to sunset, yet hunger and famines were common. Transportation was primitive, and most people never traveled beyond their native villages or nearest towns. Ignorance and illiteracy were rife. The “good old days” were, by and large, very bad for the great majority of humankind. Since then, humanity has made enormous progress—especially over the course of the last two centuries.

How much progress?

Life expectancy before the modern era, which is to say, the last 200 years or so, was between ages 25 and 30. Today, the global average is 73 years old. It is 78 in the United States and 85 in Hong Kong.

In the mid-18th century, 40 percent of children died before their 15th birthday in Sweden and 50 percent in Bavaria. That was not unusual. The average child mortality among hunter-gatherers was 49 percent. Today, global child mortality is 4 percent. It is 0.3 percent in the Nordic nations and Japan.

Most of the people who survived into adulthood lived on the equivalent of $2 per day—a permanent state of penury that lasted from the start of the agricultural revolution 10,000 years ago until the 1800s. Today, the global average is $35—adjusted for inflation. Put differently, the average inhabitant of the world is 18 times better off.

With rising incomes came a massive reduction in absolute poverty, which fell from 90 percent in the early 19th century to 40 percent in 1980 to less than 10 percent today. As scholars from the Brookings Institution put it, “Poverty reduction of this magnitude is unparalleled in history.”

Along with absolute poverty came hunger. Famines were once common, and the average food consumption in France did not reach 2,000 calories per person per day until the 1820s. Today, the global average is approaching 3,000 calories, and obesity is an increasing problem—even in sub-Saharan Africa.

Almost 90 percent of people worldwide in 1820 were illiterate. Today, over 90 percent of humanity is literate. As late as 1870, the total length of schooling at all levels of education for people between the ages of 24 and 65 was 0.5 years. Today, it is nine years.

These are the basics, but don’t forget other conveniences of modern life, such as antibiotics. President Calvin Coolidge’s son died from an infected blister, which he developed while playing tennis at the White House in 1924. Four years later, Alexander Fleming discovered penicillin. Or think of air conditioning, the arrival of which increased productivity and, therefore, standards of living in the American South and ensured that New Yorkers didn’t have to sleep on outside staircases during the summer to keep cool.

So far, I have chiefly focused only on material improvements. Technological change, which drives material progress forward, is cumulative. But the unprecedented prosperity that most people enjoy today isn’t the most remarkable aspect of modern life. That must be the gradual improvement in our treatment of one another and of the natural world around us—a fact that’s even more remarkable given that human nature is largely unchanging.

Let’s start with the most obvious. Slavery can be traced back to Sumer, a Middle Eastern civilization that flourished between 4,500 BC and 1,900 BC. Over the succeeding 4,000 years, every civilization at one point or another practiced chattel slavery. Today, it is banned in every country on Earth.

In ancient Greece and many other cultures, women were the property of men. They were deliberately kept confined and ignorant. And while it is true that the status of women ranged widely throughout history, it was only in 1893 New Zealand that women obtained the right to vote. Today, the only place where women have no vote is the Papal Election at the Vatican.

A similar story can be told about gays and lesbians. It is a myth that the equality, which gays and lesbians enjoy in the West today, is merely a return to a happy ancient past. The Greeks tolerated (and highly regulated) sexual encounters among men, but lesbianism (women being the property of men) was unacceptable. The same was true about relationships between adult males. In the end, all men were expected to marry and produce children for the military.

Similarly, it is a mistake to create a dichotomy between males and the rest. Most men in history never had political power. The United States was the first country on Earth where most free men could vote in the early 1800s. Prior to that, men formed the backbone of oppressed peasantry, whose job was to feed the aristocrats and die in their wars.

Strange though it may sound, given the Russian barbarism in Ukraine and Hamas’s in Israel, data suggests that humans are more peaceful than they used to be. Five hundred years ago, great powers were at war 100 percent of the time. Every springtime, armies moved, invaded the neighbor’s territory, and fought until wintertime. War was the norm. Today, it is peace. In fact, this year marks 70 years since the last war between great powers. No comparable period of peace exists in the historical record.

Homicides are also down. At the time of Leonardo Da Vinci, some 73 out of every 100,000 Italians could expect to be murdered in their lifetimes. Today, it is less than one. Something similar has happened in Belgium, the Netherlands, Switzerland, Germany, Scandinavia, and many other places on Earth.

Human sacrifice, cannibalism, eunuchs, harems, dueling, foot-binding, heretic and witch burning, public torture and executions, infanticide, freak shows and laughing at the insane, as Harvard University’s Steven Pinker has documented, are all gone or linger only in the worst of the planet’s backwaters.

Finally, we are also more mindful of nonhumans. Lowering cats into a fire to make them scream was a popular spectacle in 16th century Paris. Ditto bearbaiting, a blood sport in which a chained bear and one or more dogs were forced to fight. Speaking of dogs, some were used as foot warmers while others were bred to run on a wheel, called a turnspit or dog wheel, to turn the meat in the kitchen. Whaling was also common.

Overwhelming evidence from across the academic disciplines clearly shows that we are richer, live longer, are better fed, and are better educated. Most of all, evidence shows that we are more humane. My point, therefore, is a simple one: this is the best time to be alive.

Blog Post | Economics

Unlocking Africa’s Potential | Podcast Highlights

David Ansara, the Chief Executive of the Free Market Foundation, a South African think tank, joins Chelsea Follett to discuss progress and problems in Africa.

Listen to the podcast or read the full transcript here.

What is the broad state of progress, free markets, and individual liberty in Africa today?

You must always be cautious about broad brushstroke assessments of Africa, but there are a few general trends we can observe.

During the post-liberation period, there was a trend towards socialist and nationalist policies and highly interventionist states across sub-Saharan Africa. Many African countries were economically isolated. But since the end of the Cold War, there’s been quite an improvement, not only in economic openness but also a broader political liberalization.

However, it’s a mixed picture. There are still significant security concerns in large parts of Africa, and we also have fragile and often hostile state institutions.

What are some strengths and opportunities for Africa?

One big strength is the demographic dividend. Sub-Saharan Africa has a very young population relative to the rest of the world. Young men without jobs tend to cause trouble, but they also have huge productive potential. But you also need an enabling policy framework. You need economic opportunities. You need good education.

Internet access is allowing people to bypass traditional university systems. Before, maybe the elites in Lagos could have gone to study at King’s College in London. Now, anyone can learn the skills they need through Khan Academy or Coursera. Africa’s also located in a very favorable time zone for remote services. So, Africa is well positioned to take advantage of these opportunities.

Another opportunity is the African Continental Free Trade Agreement, which aims to reduce 90% of tariffs over the next 12 years. The rate of trade between African countries is low, roughly 10 to 15%, whereas intra-European trade is north of 60%, so something like the African Continental Free Trade Agreement has potential. However, many non-tariff barriers still exist, such as meddling officials trying to extract bribes and poor infrastructure.

What about the threats to progress on the continent? 

Governance issues remain a big problem, especially corruption. Here in South Africa, we’re dealing with endemic corruption that has resulted in rolling blackouts. That problem extends across all spheres of government in South Africa. President Ramaphosa himself had about $6 million worth of US currency hidden in his couch.

Another major threat is the lack of respect for private property. In South Africa, we have constitutional protection for private property, but there were recent moves to amend the constitution to include expropriation with nil compensation. That amendment was unsuccessful, but now a bill has been introduced in Parliament which tries to, through normal legislation, introduce expropriation without compensation.

Security of tenure is also weak. If you want to purchase property in Mozambique, for example, you have to take a 99-year lease, which is not comforting to a potential investor. Sub-Saharan African countries need to take this seriously, and countries like Botswana and Mauritius that do take it seriously will reap the benefits.

How has the pandemic been for Africa?

What was interesting about the pandemic is that, either through a lack of respect for Covid lockdown restrictions or just the impossibility of enforcing these restrictions, much of sub-Saharan Africa escaped the worst excesses of the lockdowns. People just continued to go about their business. In many respects, I think the developed world was hit harder by the Covid responses.

Sub-Saharan Africa remains the world’s poorest region. How can this region unlock its economic potential?

Economists and policymakers make economic development seem very technically complicated, but the ingredients are actually well-tried and tested. The Economic Freedom of the World Report measures five areas: the size of government, the legal system and property rights, sound money, freedom to trade internationally, and appropriate regulation. When you adjust for purchasing power, the freest quartile of nations in the Economic Freedom of the World Report have average incomes more than seven times higher than those of the least free quartile. Average incomes in the top quartile are about $48,000; in the least free quartile, they are about $6500.

In many African states, government consumption accounts for most of the country’s total consumption, and most of the middle classes in many African countries are civil servants. That has an opportunity cost; somebody working for the government could otherwise have added new value to the economy. Keeping the government small is essential.

One of Africa’s real Achilles’ heels is the lack of respect for private property rights and the rule of law. Many critics of free-market policies, particularly here in South Africa, think private property rights just protect the interests of the wealthy, but it’s the poorest people in society who need private property rights the most. Across Africa, many poor families lack any formal title to their property, and it’s very common for a local official to come and say, “You have to dismantle your shack and move your entire home because we tell you to.” At the Free Market Foundation, we have a project that assists poor homeowners with their property title applications. That is a really impactful way of driving development. You don’t need some massive World Bank loan or a foreign NGO. If you protect people’s property, they will create prosperity for themselves.

Many people in rich countries think foreign aid is the best way to combat poverty. Do you agree?

Charity can be effective, but if you contrast it to, for example, the growth of telecommunications, it’s clear that market forces are creating prosperity orders of magnitude larger than what any NGO can achieve.

One of the problems with aid is political. International aid agencies often prefer or are mandated to work with local governments. In Ethiopia, Meles Zenawi used development funding to distribute patronage in his country to buy political favor. Paul Kagame in Rwanda has effectively played the international donor community and used that favor to entrench his power. Another problem is that much of the funding for these global development projects is used for administration. In a country like Malawi or Tanzania, whenever you see a four-wheel drive motor vehicle in the city, you know it’s being driven by somebody working for an international NGO.

International organizations have a role, for example, in emergency responses to famines. But as Amartya Sen has indicated, liberal democracies with market economies seldom suffer from famines. Those systemic reforms are not as sexy as running a well-funded United Nations project, but they are more durable. GDP per capita has increased by about 30% across Africa in the last 20 years, and that is mostly from removing barriers and letting people get on with their business. People are naturally ambitious. They want to improve their families’ lives, and they want their children’s lives to be better than their own. They just need the right conditions in which to operate.

What are you the most optimistic about regarding Africa’s future? 

I’m actually bullish about Africa.

As you’ve documented so well in your work, the story of human progress is profound. But I get a sense that, in many Western countries, there’s a lack of optimism about the future. I don’t see that in Africa. There’s a sense of imminent change. Many post-liberation movements have declining electoral majorities, which could usher in much more political competition.

Africans also have that fire in their belly. In Western countries, there’s an expectation that living standards have always been a certain way and will remain that way forever. But Africans have a real hustle-and-grind mentality, and that’s going to be able to take them very far indeed. There are strong headwinds: security issues, vulnerability to extreme weather events, and energy issues. But problems breed innovation, and I think Africans have that innovative spirit to change their circumstances and to get things done.

The Human Progress Podcast | Ep. 42

David Ansara: Unlocking Africa’s Potential

David Ansara, the Chief Executive of the Free Market Foundation, a South African think tank, joins Chelsea Follett to discuss progress and problems in Africa.