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Our Technological Renaissance

Blog Post | Science & Technology

Our Technological Renaissance

Claims of stagnation are not persuasive.

I put on a record today.

Well, I didn’t put on a record, so much as I put on a . . . well, a what? It wasn’t a vinyl plate or a spool of tape or even a piece of shiny circular plastic. Indeed, whatever physical medium was being used to store the music I was listening to wasn’t available to me at all. It simply came in through the air—like lightning. From the comfort of my chair, I picked up my iPhone, chose the album I wanted from the million-strong list that loaded instantly before my eyes, and directed the sound to the speakers in my vicinity, all of which started to play my choice within a few milliseconds. And then, when I tired of it, I shushed it with my voice.

I think about this sometimes when I hear people complain that the bright technological future we were all promised has steadfastly failed to appear. How, I wonder, would I even begin to explain Spotify and Sonos to my grandfather, who died in 1994? A compact disc could be comprehended by the elderly as a better vinyl record, much as the Space Shuttle could be comprehended as a faster airplane. But streaming? If my grandfather came back today, where would I start?

“Okay, so I’m using my telephone, which isn’t really a telephone so much as a supercomputer-cum-Library-of-Alexandria-cum-high-definition-movie-studio, to send a wireless signal to the magical speakers in my home, which, upon my request, will contact a set of servers 3,000 miles away in San Francisco, and request instant access to the closest digital copy of—”

“Wait, what’s a server?”

“—hold on—to the closest digital copy of one of millions of high-quality songs to which I have full and unlimited access, but neither own nor have to store, and—”

It boggles the mind.

It may be tempting to regard this example as a mere bauble or trinket, or even as a sign of decadence. But to do so would represent a disastrous miscalculation of its significance. It is true that some of our advances have slowed since the 1970s. We do not go to the moon on a regular basis, despite the promises of the Apollo program; transatlantic travel has become slower, rather than faster—R.I.P. Concorde; our cars essentially still use the same engines as they always have; and life expectancy is no longer leaping forward. But it is also true that, unlike then, we now enjoy a magnificent worldwide communications network that offers the sum of human knowledge in the blink of an eye and is open to anybody who wishes to join it. If that is “all” we’ve done in the last four decades, I think we should congratulate ourselves rather heartily.

Forget my grandfather for a moment and imagine explaining that to almost any literate person in human history. What do we imagine his reaction would have been? Do we think he would have said, “That sounds like stagnation to me”? Or do we think he would have said, “It sounds as if you have reached the promised land, I hope you are extremely grateful for the bounties you have inherited.” If not the latter, he’d be a fool.

From the desk on which I am writing these words, I have access to all of the great works in history: every song, every play, every book, every poem, every movie, every pamphlet, every piece of art. I can find every translation of the Bible that has ever been compiled and put them side by side for comparison. I can read the missives that were sent during the American Revolution, and examine the patents for the first steam engine, and listen to all of Winston Churchill’s speeches between 1939 and 1945. The world’s recipes are available to me without exception, and, if I desire, I can watch a cornucopia of free-to-use instructional videos in which experts show me how to cook them. At no cost or inconvenience, I can learn how to fix my sink or change my car’s tires or troubleshoot my dishwasher. If I want to know where the “panda ant” lives (Chile), to which genus it belongs (Euspinolia), how long it is (up to 8 millimeters), and whether it’s actually an ant (it’s not, it’s a wasp), I can find this information in seconds. What was on the front page of the Key West Citizen on June 2, 1943? Easy: “City Council Takes Up Incinerator Project with Representative of FWA.” Nearly 2,000 years ago, Pliny the Elder wondered if it might be a good idea to collect all of human knowledge in one place, available to all. That dream has become a reality—and we got to live when it happened. I’d say that’s pretty darn good.

The airplane annihilated distance; the smartphone has annihilated geography altogether. Provided that I have a stable connection to the Internet, it takes me the same amount of time to send a digital photograph to Delhi as it does for me to send it to a person in the house next door. On Saturday mornings I can sit and watch the same soccer games, broadcast live from England, that my dad is watching in England and text him about the developments in real time, as if I were sitting next to him. If I need to keep an eye on the news, it makes no difference whether I am sitting in the headquarters of Reuters or on a beach in Australia. Wherever I am, the information flow is the same. Except by design, there is no longer any such thing as “out of the loop.” As an achievement, this is monumental.

The “Spaceship Earth” attraction at Disney’s Experimental Prototype Community of Tomorrow tells the story of human communication from the days of the Neanderthal to the invention of the computer. I have wondered at times what Disney will substantively add to this story when it comes time to update the show, and I have come to conclude that the answer is almost certainly nothing. One cannot improve on instant worldwide communication that is accessible to every person and in every place. One can tinker around the edges to upgrade its speed, its reliability, its quality, and its durability, one can add some security into the mix for good measure, but, give or take, this is a problem that has now been solved. As the Phoenicians solved the alphabet problem, so have our contemporary engineers solved the transmission problem. The dream has arrived.

Not everyone appreciates this, of course, which is why it is customary for the complaint I am addressing to be amended slightly, from “technology has stagnated” to “technology is frivolously used and may even be bad for us.” But, while the latter proposition is arguably true, it concedes my premise that something dramatic has changed in the way in which we live. It is indeed entirely possible that the volume and speed of information that the I.T. revolution has ushered in have had a destructive effect on individuals or on society. It is possible, too, that, while the benefits are immense, most people choose not to take advantage of them. I would not be the first to lament that the first thing users seem to do with their access to the Internet is to begin arguing with strangers. And yet to contend that the abuse of the personal computer in some way undermines the value of the personal computer would be equivalent to contending that the use of the airplane for bombing renders the significance of its invention questionable.

I suspect that some of our disappointment is the fault of comic books. Riffle through any Bumper Sci-Fi Book for Boys!–style volume that was published between the 1920s and the 1960s and you will see that the physical breakthroughs that were anticipated—spacesuits, rocket ships, jetpacks, flying cars, laser guns, etc.—are featured prominently and enthusiastically, while the less tangible mass communications that were anticipated are set quietly in the background, as if they are inevitable. In story after story, the astronauts communicate from the planet Zog in an instant using video chat, and yet that, evidently, is not the exciting part. The exciting part is that they are on Zog.

I must confess that I do not understand why, for it is not at all obvious to me that exploring Zog is more useful than inventing Wikipedia, or that the ability to get to Zog would represent a greater leap forward than the ability to talk to our friends from it. Certainly, Zog may have some interesting rocks, and the technical feat of sending men there and returning them safely to Earth would be worth celebrating. (I do tend to tear up watching the original Moon landing.) But in comparison to a breakthrough that allows me to enjoy the words, faces, music, food, counsel, art, and research of every other human being on Earth, whether living or dead, it would pale. I have that. In my pocket.

Stagnation? Nope. Renaissance, more like.

This originally appeared in National Review. 

New Atlas | Cost of Material Goods

Cheaper, Faster Method Produces 10X More Ozempic

“The effectiveness of semaglutide, sold as the diabetes drug Ozempic and weight-loss drug Wegovy, contributed to its overwhelming popularity and huge demand. This led to global shortages throughout 2022–23, which maker Novo Nordisk says will likely continue into this year. The shortage has particularly affected type 2 diabetics who rely on semaglutide to keep their blood glucose levels under control and are left searching for suitable alternatives.

Researchers at The Florey Institute in Melbourne, Australia, may have discovered a way of addressing the critical shortage, developing a method of production of a drug analog that has the same therapeutic effects as semaglutide. Their novel production method is not only cost-effective and simpler but produces far more of the drug.”

From New Atlas.

Wall Street Journal | Economic Freedom

Australia to Abolish Nearly 500 So-Called Nuisance Tariffs

“The Australian government has announced it will abolish close to 500 ‘nuisance’ tariffs from July 1, reducing the cost of importing everything from toothbrushes to roller coasters and bumper cars.

Described by the center-left Labor government as the biggest unilateral tariff reform in at least two decades, removing the tariffs will cost the budget $19.9 million (30 million Australian dollars) in lost revenue annually, but help to streamline $5.6 billion (A$8.5 billion) in annual trade.”

From Wall Street Journal.

Blog Post | Science & Education

Introducing Our Upcoming Book, Heroes of Progress

Over the past two centuries, humanity has become massively more prosperous, better educated, healthier, and more peaceful.

The underlying cause of this progress is innovation. Human innovation―whether it be new ideas, inventions, or systems―is the primary way people create wealth and escape poverty.

Our upcoming book, Heroes of Progress: 65 People Who Changed the World, explores the lives of the most important innovators who have ever lived, from agronomists who saved billions from starvation and intellectuals who changed public policy for the better, to businesspeople whose innovations helped millions rise from poverty.

If it weren’t for the heroes profiled in this book, we’d all be far poorer, sicker, hungrier, and less free―if we were fortunate enough to be alive at all.

Considering their impact on humanity, perhaps it’s time to learn their story?

Heroes of Progress book advertised on Amazon for pre-order

Heroes of Progress Book Forum

On March 21st, the author of Heroes of Progress, Alexander Hammond, will present the book live at the Cato Institute in Washington, D.C. He will be joined by Marian Tupy, the editor of Human Progress, and Clay Routledge, the Archbridge Institute’s Vice President of Research, who will speak on the individual’s role in advancing human progress and the need for a cultural progress movement.

Learn more about the event here.

Praise for Heroes of Progress

Making an inspiring case for progress at this time of skepticism and historical ingratitude is no easy feat. Yet, by relentlessly outlining the extraordinary ability of individuals to shape our world for the better, Alexander Hammond does just that.

Steven Pinker, author of Enlightenment Now: The Case for Reason, Science, Humanism, and Progress

Innovation is a team sport achieved by people working together, using precious freedoms to change the world, so it’s sometimes invidious to single out one person for credit. But once an idea is ripe for plucking, the right person at the right time can seize it and save a million lives or open a million possibilities. Each of these 65 people did that, and their stories are both thrilling and beautiful.

Matt Ridley, author of How Innovation Works: And Why It Flourishes in Freedom

The figures in this book are the overlooked and often unknown figures who have transformed the lives of ordinary people, for the better… This book is a correction to widespread pessimism and is both informative and inspirational.

Dr. Stephen Davies, author of The Wealth Explosion: The Nature and Origins of Modernity

Superman and the Avengers are all very well, of course, but the real superheroes are thinkers, scientists, and innovators of flesh and blood who saved us from a life that used to be poor, nasty, brutish, and short. Alexander Hammond tells their inspiring stories in this magnificent book that will leave you grateful to be living in the world these men and women created.

— Johan Norberg, author of Open: The Story of Human Progress

The 65 innovators honored here made us happier, healthier, and longer-lived. Indeed, it is thanks to some of them that we are here at all. Their story is the story of how the human race acquired powers once attributed to gods and sorcerers―the story of how we overcame hunger, disease, ignorance, and squalor. I defy anyone to read this book and not feel better afterwards.

Lord Daniel Hannan, president of the Institute for Free Trade

The 65 fascinating stories in Heroes of Progress are
testaments to the ingenuity of humankind in delivering a richer,
healthier, and hopefully freer world. Alexander C. R. Hammond
provides an inspirational reminder that when individuals are
free to speak, think, innovate, and engage in open markets, the
heroic potential of humanity knows no bounds.

Lord Syed Kamall, Professor of politics and international relations, St. Mary’s University

In Heroes of Progress, Alexander Hammond reminds us that human minds are the fundamental driver of every discovery, invention, and innovation that has improved our lives. By telling the stories of pioneering men and women who have advanced civilization, this book not only honors past heroes of progress, but also provides inspiration for the next generation to use their uniquely human imaginative and enterprising capacities to build a better future.

— Clay Routledge, Vice President of Research and Director of the Human Flourishing Lab at the Archbridge Institute

Blog Post | Politics & Freedom

Underrated Industrialist, Josiah Wedgwood

Josiah Wedgwood was an entrepreneur, abolitionist, inventor, and in many respects the first modern philanthropist.

Summary: Josiah Wedgwood challenged the prevailing perspective on entrepreneurship, rising from humble beginnings to become an esteemed industrialists and advocates of Enlightenment ideals. Wedgwood’s story exemplifies the transformative power of entrepreneurship, philanthropy, and innovation, reshaping not only the economy but also societal perceptions of wealth and social responsibility.


This article was published at Libertarianism.org on 12/18/2023.

We use and encounter the word “entrepreneur” constantly in our daily lives. Entrepreneurs are an indispensable part of the modern economy, but for much of the Western world’s history, aristocratic elites looked down on merchants as crass money-​makers. A long tradition stretching back to antiquity enforced the aristocratic view of property ownership and agriculture as the only honorable ways of making money. But in the 18th century, things started to change dramatically.

At the forefront of change was Josiah Wedgwood, a man born the child of a potter, who ended his life as an esteemed industrialist, a trendsetter for English society, and an advocate of Enlightenment ideals. He is also one of first examples of the entrepreneurial philanthropist in the modern sense, using his profits to build schools, homes, and improve the working conditions of his employees. Most famously, he was a staunch advocate for the abolition of slavery.

Wedgwood’s Upbringing

Josiah Wedgwood was born on the 12th of July 1730 in Burslem, Staffordshire. He was the eleventh child of Thomas and Mary Wedgwood. Wedgwood’s family, while not poor, was not particularly rich either.

Wedgwood’s father and his father’s father had both been potters. According to all conventional wisdom, Wedgwood would follow in his ancestors’ footsteps and earn a similarly modest living. Though there were many potters in his hometown of Staffordshire, potters only sold their wares locally. To sell to London was rare; to sell abroad was unheard of. Staffordshire was not the cosmopolitan center of the United Kingdom. By the end of Wedgwood’s life, this all radically changed.

From a young age, Wedgwood showed great promise as a potter, but at the age of nine he contracted smallpox, permanently weakening his knee, meaning he could not use the foot pedal on a potter’s wheel. But Wedgwood took this tragedy in stride despite his young age. While healing, he used his spare time to read, research, and most importantly, experiment. Instead of making the same pots his family had always crafted, he dedicated himself to innovating.

Combining Science and Faith

After his father’s death, Wedgwood’s mother took charge of educating her son imparting to him a deep appreciation for curiosity. Wedgwood came from a family of English dissenters, Protestants who broke off from the English state-​supported Anglican church to start their own religious establishments. Specifically, Wedgwood and his family were Unitarian: they emphasized the importance of humans using reason to interpret scripture. Unlike many of their contemporaries, Unitarians did not see science and religion as conflicting ways of viewing the world but complementary. Because of this attitude, Unitarians were often found defending freedom of speech and conscience as indispensable rights for political and religious life.

Where Unitarians split most noticeably from the established Anglican church was their view of Original Sin. Growing up, Wedgwood was taught that the world could be made a better place through human effort. A modern observer views progress and making the world a better place as a common aspiration, however, few of our ancestors believed there was such a thing as consistent material or moral progress. It is easy to see why, given that belief system, most people were content to work the same job their father had using the same tools that had been used for hundreds if not thousands of years.

The Beginnings of a Business

At the age of 30, Wedgwood began his own business in Staffordshire at his Ivy House factory. Because of England’s vast colonial territories, tea and coffee were making their way to England in larger quantities. The emerging middle class began to frequent coffee and tea houses to converse with their peers, dramatically increasing the demand for pottery. Wedgwood observed an increased demand for pottery, but also an increased demand for beauty and style in everyday items.

In Wedgwood’s early days of business, elaborate designs were not popular; what was demanded was the pure simplicity of materials like porcelain. Porcelain, however, was in short supply and extremely fragile. To remedy this, Wedgwood began developing cream glaze that would give earthenware the appearance of porcelain with none of the downsides. After conducting over 5,000 painstaking tests, Wedgwood perfected what came to be known as creamware, something few of his competitors replicated.

Increasingly known for his high-​quality products, Wedgwood was invited to participate in a competition with all the potteries of Staffordshire to provide a tea service or set for Queen Charlotte. Knowing this was a crucial opportunity, Wedgwood went all-​in on creating a creamware set, even painstakingly using honey to help stick 22-​karat gold to his pure white creamware. Wedgwood won the competition and was made the Queen’s potter. Wedgwood was light years ahead of his competition when it came to marketing and branding, and from this point onwards, all of the company’s paperwork and stationery boasted the royal association.

Wedgwood and the Consumer Experience

Wedgwood established showrooms in London to sell his wares. In the 18th century, most stores were cramped and dingy places. Wedgwood also pioneered a range of services we expect as standard today, including money-​back guarantees, free delivery, illustrated catalogs, and even an early form of self-​checkout. More than any of his contemporaries, Wedgwood focused on perfecting the retail experience. His showrooms were immediately popular, establishing his reputation throughout London, Bath, Liverpool, Dublin, and Westminster. Some showrooms were so popular they caused traffic jams with long-​winding lines stretching through the street.

The Division of Labor and International Markets

The increasing demand led to Wedgwood being so successful he founded a new factory in 1769 named “Etruria” after the Etruscans of ancient Italy. Here Wedgwood dreamed of becoming “Vase Maker General to the Universe.” Despite being named after an ancient land, it was arguably at the time the most modern industrial space in the world. To minimize mistakes, Wedgwood broke down the process of making earthenware into a series of smaller tasks. Like the contemporaneous Adam Smith, Wedgwood observed that the division of labor dramatically increases productivity. As an employer, Wedgwood was an exemplar of humane business. Knowing the hot conditions of factories, he attempted to develop a form of air conditioning. He paid his employees well and provided cottages for his workers around Etruria.

With his modernizing practices, Wedgwood brought artistic perfection to an industrial scale. Though many of his popular products were initially purchased by the aristocracy, he eventually reduced the prices to appeal to an increasingly broader market. Wedgwood noticed that a high price was necessary to make the vases esteemed ornaments for palaces, but once aristocrats popularized his products, he would then reduce the price accordingly. Everyday people began to drink from mugs and decorate their homes with vases that for centuries had been exclusively owned by aristocrats.

Wedgwood had transformed Staffordshire from a town that nearly always sold their produce locally to a place that supplied goods for the whole nation. But Wedgwood saw the potential for further expansion abroad. Wedgwood began to ship to Europe but then rapidly expanded across the globe to places like Mexico, the United States, Turkey, and China. By the 1780s, Wedgwood was exporting most of his products abroad. Though during this period of his life business was booming, Wedgwood’s smallpox afflicted knee worsened, resulting in his leg being amputated without anesthetic and replaced with a wooden prosthetic. Seemingly unbothered, Wedgwood Christened the event “St. Amputation Day” and resumed work.

Business for a Good Cause

As Wedgwood shipped more goods abroad, he increasingly frequented London’s port, the largest slave-​trading port in the world at the time. Wedgwood saw the whip-​scarred bodies of enslaved people being shipped in from abroad. Wedgwood abhorred slavery, not only because it was immoral, but because for Wedgwood, it was not befitting of the national character and the esteem Britain ought to hold as a free nation. At its inception, in 1787 Wedgwood joined the Society for Effecting the Abolition of the Slave Trade.

He campaigned against slavery by using his craft to create mass-​produced cameos of a black man in chains on his knees against a white background with an inscription beneath reading “Am I Not a Man and a Brother?” Wedgwood gave away these medallions free of charge to abolitionist groups, even sending medallions to Benjamin Franklin, then to the president of the Pennsylvania Abolition Society. Franklin praised his medallions, saying their effectiveness was equal to the best written works against slavery. Gentlemen had this image inlaid in their snuff boxes, and ladies wore it on bracelets and hairpins.

A friend of Wedgwood and fellow abolitionist wrote of Wedgwood’s medallions, “the taste for wearing them became general, and thus fashion, which usually confines itself to worthless things, was seen for once in the honorable office of promoting the cause of justice, humanity and freedom.” Wedgwood saw how fashion could be a vehicle for political change. His medallions perfectly captured the message of the abolitionist cause, two hundred years before the advent of the t-​shirt, today’s preferred method of displaying one’s political affections.

Wedgwood was not only a master craftsman, an industrialist, and an activist: he was also a scientist. In 1765, he joined the Lunar Society of Birmingham, a group of industrialists, scientists, and philosophers who met during the full moon because the light made the journey at night easier. Members included people such as Joseph Priestly and Matthew Bolton. In 1783, Wedgwood was elected to The Royal Society of London for Improving Natural Knowledge by inventing the pyrometer, a device used to measure the high temperatures of kilns while firing pottery.

Death and Legacy

After a life dedicated to his work and the betterment of the world, Wedgwood passed away on the 3rd of January 1795 at the age of 64. The name Wedgwood became synonymous with excellence in pottery, and remains so today.

Throughout Western history, aristocrats, nobles, and other elites often peddled a narrative that prosperity was achieved through familial ties of property ownership and military prowess. People like Josiah Wedgwood challenged this narrative by showing a new path for the Enlightened industrialist and philanthropist. Instead of making his fortune from familial connections and war, Wedgwood showed the peaceful path to wealth by simply fulfilling consumers’ desires. His marketing practices were light years ahead of his time, and his penchant for building a distinct brand through advertising and high-​quality goods was an unprecedentedly modern strategy at a time when the wealthy still wore powdered wigs.

Wedgwood used his wealth to benefit the world by treating his workers with dignity while advocating for humane causes like the abolition of slavery. Stories like Wedgwood’s counter the anti-​capitalist narrative of the corrupting tendencies of private enterprise, showing how business can be humane, cosmopolitan, and most importantly, for Wedgwood, beautiful.