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Centers of Progress, Pt. 15: Mainz (Printing Press)

Blog Post | Innovation

Centers of Progress, Pt. 15: Mainz (Printing Press)

Mainz, the city that was crucial to Europe's rapid adoption of the printing press, effectively democratized the spread of information.

Today marks the fifteenth installment in a series of articles by HumanProgress.org called Centers of Progress. Where does progress happen? The story of civilization is in many ways the story of the city. It is the city that has helped to create and define the modern world. This bi-weekly column will give a short overview of urban centers that were the sites of pivotal advances in culture, economics, politics, technology, etc.

Our fifteenth Center of Progress is Mainz, the hometown of the man who invented the metal movable-type printing press, Johannes Gutenberg (circa 1399–1468), and the urban base from which that invention spread throughout Europe. While he may have technically invented the printing press in Strasbourg, Gutenberg soon returned to Mainz, and it was in the latter city that he taught many others the art of printmaking. Political turmoil in the city soon caused a mass exodus of Gutenberg’s apprentices. The printmakers spread out from Mainz to different corners of Europe, where they further disseminated printmaking knowledge. The Mainz printmaker diaspora helped increase the speed with which other parts of Europe adopted the printing press.

Today, Mainz is the capital and biggest city of Rhineland-Palatinate, a state in western Germany. The city is known for its wine production and beautiful reconstructed half-timbered houses, and its market squares’ medieval architecture. It is also a carnival stronghold: every February, during Ash Wednesday and Shrove Tuesday, the city brims with parades and music. Located on the Rhine River banks, Mainz also houses a beautiful cathedral dating back to 975 AD, as well as the Gutenberg Museum. The museum, devoted to the history of printing, was founded in 1900 AD and contains two original 15th-century Gutenberg Bibles. The city’s industries are varied and include chemical and pharmaceutical products, electronics, precision instruments, machinery, glassware, and musical instruments. Appropriately, given its history, Mainz also remains an important media center, with publishing houses as well as radio and television studios. The city also honors its most famous resident with a festival in his honor each summer, called Johannisnacht.

The Romans founded Mainz at the site of a preexisting Celtic settlement in the 1st century BC, establishing it as a military fortress outpost or castrum on their empire’s northern frontier. They named the outpost Moguntiacum, after the local Celtic deity Mogo or Mogons, likely a god of battle. The Latin name Moguntiacum eventually evolved into the German name Mainz that the city bears to this day. The Romans introduced wine-growing to the area, which remains a key local industry. The Roman conquerors also brought the Latin writing system with them—a writing system with a limited alphabet that, as we shall see, likely bolstered the eventual success of the printing press. Mainz also served as a provincial capital of the territory that the Romans called Germania Superior.

Mainz again rose to political prominence in the 9th century AD when it began to serve as the capital of the Electorate of Mainz in the Holy Roman Empire. The Holy Roman Empire was a political institution that, for centuries, united different constituent territories or kingdoms in central and western Europe in something more akin to a confederation than a true empire. Constituent principalities had their own rulers and enjoyed relative independence. The Encyclopedia Britannica calls the Holy Roman Empire, “along with the papacy, the most important institution of western Europe” during the middle ages. And the Electorate of Mainz is widely regarded as having been one of the most prestigious and influential states within the Holy Roman Empire. Mainz was the seat of the Archbishop-Elector of Mainz, the Primate of Germany. (The Primate of Germany was a historical title given to the most powerful bishop in the German-speaking areas of Europe). This archbishop acted as the archchancellor of Germany, one of the constituent kingdoms of the Holy Roman Empire, and was second in power only to the Holy Roman Emperor.

In other words, by the time that Gutenberg was born in a house situated on a corner in Christofsstraße in Mainz, in the late 14th century AD—the spot is now marked by a commemorative plaque—the city was a well-established center of political importance. But the city was deeply unstable, wracked by internal disputes and economic turmoil.

Tensions between the city’s patricians or nobility and the fast-growing merchant class were palpable throughout Mainz. In 1332, to quell a brief civil war, the Archbishop of Mainz granted the guilds representing merchants and craftsmen equal representation on the city council alongside the old nobility. But by the early 1400s, Mainz was home to more merchants and guild-members than patricians, and conflict between the groups was again frequent. In 1411, an uprising of merchants protesting special tax and customs privileges reserved to the nobility occurred. The protesting rioters set the homes of several patricians on fire. Afraid for their lives, one hundred and seventeen patricians fled Mainz amid the turmoil, including the family of the young Gutenberg. The family soon returned to Mainz, but the city only grew more troubled. Periodically fleeing Mainz was a recurring theme in the life of Gutenberg and many other Mainz residents.

The extent of instability within the city was so disruptive that it contributed to shortages of basic goods. In 1413, food became scarce throughout Mainz. As the city’s people starved, mass hunger riots broke out, resulting in much violence and property destruction. The riots prompted the Gutenberg family, and many others, to flee Mainz once again.

Gutenberg returned to Mainz, always drawn back to his hometown despite its problems. As he entered adulthood, Gutenberg found himself not quite fitting into either warring faction within the city. Many people hated him for his patrician status, which Gutenberg inherited through his father. Still, the city did not grant him the special legal privileges reserved to most patricians because his mother was a commoner by birth. Understanding his precarious position and attempting to safeguard his economic future, Gutenberg took up the metalworking trade.

By 1428, the city of Mainz teetered on the verge of bankruptcy, and the power-dispute between the patricians and guild-members entered a new phase in which the guilds seized power. As the city reeled from internal violence, tribal prejudices, and a crashing economy, many people understandably fled Mainz. Gutenberg was probably one of them, and in any case, he was living in Strasbourg by 1434.

In Strasbourg, Gutenberg transcended his era’s tribalism and strategically befriended both patricians and guildsmen, although he did not join the metalworking guild. Leveraging his connections with local officials, Gutenberg successfully pressured a visiting official from Mainz to pay him a debt that the city of Mainz owed to his family and likely used the capital to bolster his metalworking business. There is also evidence that Gutenberg briefly dabbled in the region’s prominent wine trade. It was while he lived in Strasbourg that Gutenberg probably developed the metal movable-type printing press.

It must be noted that the Chinese invented woodblock printing many centuries earlier. An inventor in Hangzhou, our twelfth Center of Progress, even devised movable-type, as early as the 11th century AD. However, several factors prevented movable print from seeing the level of widespread adoption in China that the technology achieved in Europe. Those factors ranged from the cultural importance that many Chinese placed on handwritten calligraphy to the sheer number of characters in the Chinese writing system. There are thousands of different Chinese characters. Contrastingly, German uses a limited alphabet of 26 letters, making printing the language more practical.

In 1448, Gutenberg went home to Mainz. As Alexander Hammond wrote in his profile of Gutenberg, “With the help of a loan from his brother-in-law, Arnold Gelthus, he was able to build an operating printing press in 1450.” Initially, Gutenberg marketed his innovation as a way to allow monks to reproduce religious texts at a much faster rate. He maintained two presses: one for the bible and one for commercial texts. By 1455, he printed the first 180 copies of “The Gutenberg Bible.” The printing press proved an initial success, allowing Gutenberg to take on apprentices and locally disseminate printmaking knowledge. Unfortunately, a lawsuit by an investor left him near bankruptcy.

The city of Mainz continued to deteriorate in a downward spiral, as a period of economic decline culminated in war between two rival archbishops. The Mainz Diocesan Feud, also known as the Baden-Palatine War, took place in 1461–1462. The combatants fought over the throne of the Electorate of Mainz. Following a close election to become the new Archbishop of Mainz, both Diether of Isenburg (the victor by a small margin) and Adolph of Nassau declared themselves the rightful archbishop. With the help of their respective political allies, Diether and Adolph went to war. Diether had made enemies of both the pope and the Holy Roman Emperor Frederick III, and the latter two thus backed Adolph’s claim. Many people in the city of Mainz, including the city council, continued to support Diether, who refused to vacate the city or his archbishop’s throne.

Adolph and his troops sacked the city, and eventually, Adolph prevailed in seizing control. In 1465, Archbishop Adolph recognized Gutenberg’s contributions to human progress by granting him a court position and a large annual stipend, allowing Gutenberg to live the rest of his days in relative peace and comfort in Mainz, where he is buried.

If you could visit Mainz during the city’s sacking, you would have borne witness to a scene of terrifying violence and destruction. You also would have seen an exodus of the city’s people fleeing. Some of those people carried with them knowledge that would change history.

Almost all of the Centers of Progress featured to date have contributed to progress during ages of relative peace and prosperity, but in Mainz, that was not the case. Instead, the city’s instability became a catalyst for change. The city’s economic and political turmoil drove many craftsmen into exile from the city, including Gutenberg’s printing apprentices, thus spreading the knowledge of the art of printing throughout the European continent with incredible speed.

According to some estimates, by the 1470s, a mere decade later, every major European city had printing companies, and by the 1500s, around four million books had been printed and sold. The ability to reproduce the written word so quickly brought the spread of new ideas. Ranging from the Protestant Reformation to the later Enlightenment and the rise of new forms of government, several massive societal transformations came about largely because of the possibilities presented by the printed word.


“Every time the cost of media declines rapidly, you enable more people to speak out, and you have a greater diversity of voices,” according to the American historian Bill Kovarik, explaining that this impacts the distribution of power in society and sparks social change. Today, the digital revolution has further lowered the cost of disseminating ideas and knowledge, continuing the revolution in communications that began with Gutenberg’s Mainz printing shop.


Plagued by violence and economic problems, Mainz during the 15th century was an unlikely site of progress. But the invention that spread with incredible speed thanks to the diaspora of printmakers fleeing the city was pivotal to the future of human progress. The printing press ultimately helped erode the power of the guilds and the nobility, the very same warring factions that caused so much turmoil in Mainz. By democratizing the spread of information, the printing press enabled the proliferation of everything from scientific and medical texts to philosophical and political treatises. For those reasons, Mainz, the city responsible for Europe’s rapid adoption of the printing press, is our fifteenth Center of Progress.

Bloomberg | Communications

Audible to Start Generating AI Voice Replicas of Select Narrators

“Amazon.com Inc.’s Audible will begin inviting a select group of US-based audiobook narrators to train artificial intelligence on their voices, the clones of which can then be used to make audiobook recordings. The effort, which kicks off this week, is designed to add more audiobooks to the service, quickly and cheaply — and to welcome traditional narrators into the evolving world of audiobook automation which, to date, many have regarded warily.”

From Bloomberg.

Blog Post | Women's Empowerment

The Glory Days of Women’s Culture in China

The decline of Chinese women’s literary culture reminds us that progress is not irreversible.

Summary: Under Xi Jinping’s leadership, women’s rights and freedom of expression in China have faced severe repression, with censorship stifling discourse on gender and punishing outspoken female writers. Periods of greater political liberty saw flourishing women’s literature that challenged traditional roles and highlighted women’s ambition. Despite the current crackdown, the resilience of female writers persists through underground literary communities.


For women’s rights activists in China, the 2020s seem to be the worst time ever. Under Xi’s presidency, censorship of public opinions has peaked, including that of writings about gender equality. Journalist Huang Xueqin, who published investigations on #MeToo cases, for example, was incarcerated for “subversion.”

Literature also has suffered a bigger setback.  Since the Chinese Communist Party (CCP) outlawed any negative commentary on its legitimacy, writers have had to sacrifice their artistry for safety. Those who hold on to their commitment to the arts are banished from the publication world. Yan Geling, one of the most famous Chinese female writers of the 21st century, was banned from all press for critiquing Xi’s treatment of women.

However, the environment for female writers in China has not always been oppressive. Rather, the extent of women’s cultural contributions has always been negatively correlated with the governmental control of individual liberty.

The first surge of women’s writing in modern China was during the 1920–30s, when the nation was under the governance of the Nationalist Party of China (NPC). Despite the wartime turmoil and the infamously corrupt NPC government, society at the time was highly liberal. At the turn of the century, the traditional academic community was replaced by a new generation of intellectuals, most of whom had received Western education. In 1915, these young scholars started the New Cultural Movement. The movement fought against feudalism and advocated for democracy, liberalism, individual freedom, and equality for women. By the 1920s, Chinese society had incubated a myriad of liberal writers, artists, and academics, including some of the most important female literati in modern China, such as Zhang Eileen, Ding Ling, and Xiao Hong. Be it Zhang’s Love in a Fallen City, Ding’s Diary of Miss Sophie, or Xiao’s The Field of Life and Death, their works thematized the experiences of “new women.” Though clenched between the lingering feudalist customs and the transitioning new era, they continued to pursue independence and freedom.

The liberal environment did not survive, as what followed was the establishment of Communist China and, subsequently, the 10-year Cultural Revolution—a time when the government, rather than the people, defined how an individual should think and feel.

Donned the “Stinky Ninth Class,” the literati were considered “spiritually unclean.” During the Yan’an Conference on Literature and Art, Mao Zedong announced that all works of art and literature must extol the Communist regime and serve only the interests of the workers, peasants, and soldiers. Literature, once the epitome of free speech, became a vessel for CCP propaganda.

The female writers, who had thrived in early 20th-century China, were deprived of their voices. Many were tortured to death by the Red Guards; those who survived had to relocate abroad. Ding, for example, was banished to the northern deserts, and Zhang immigrated to the United States. Slogans popularized by the government such as “whatever men can do, women can do too” ostensibly supported gender equality but, in truth, constituted an attempt to masculinize women. This propaganda masked the government’s rejection of women as an independent gender that had its unique history and needs.

The turning point occurred when Deng Xiaoping took over the presidency and introduced the “Reform and Opening Up” policies in the 1980s. He reinstated a significant degree of economic and political liberty by allowing foreign investment. Meanwhile, he ended Mao’s state surveillance and class struggle propaganda and, until the Tiananmen Massacre in 1989, supported free speech.

The transformed political environment revived literature. The public’s suppressed yearning to express themselves in the previous 10 years burst forth in the form of a literary mania. Writers and poets, who used to be despised by all, were idolized. Thousands of people swarmed into auditoriums to attend poetry readings, and when they ended, rushed to the stage in tears and hugged the poets; some even kneeled and kissed the poets’ shoes. As a result, the female writers were able to rebuild their community and eventually channeled the “Golden Age” of women’s writing. Poets such as Shu Ting and Zhai Yongming and writers like Wang Anyi and Zong Pu, through avant-garde writing styles, told stories of modern women’s tenacity amid the political turmoil and the trials they underwent trying to obtain equality in a new time. They presented to society an image of women being strong-willed and ambitious, overturning the traditional perception of them as weak and dependent.

Though the current illiberalism in China is restricting women’s freedom to express themselves, the resilience that persisted through a history of constant changes and frequent catastrophes has grown stronger. An “underground” literary community came into being. Women organized off-the-books writing groups, book clubs, and literature societies, where they admired women’s writings over the past century. Women’s literary culture might be declining in China, a good reminder that progress is not irreversible, but as long as the predecessor’ legacy is still cherished, it will persevere.

Our World in Data | Literacy

Two Centuries Ago, Only 1 in 10 Adults Could Read. Today, It’s Almost 9 in 10

“In 1820, only 1 in 10 people over the age of 15 could read. Today, the corresponding global literacy rate — the share of adults aged 15 and older who can read and write — is 87%. That means more than 5 billion people can read and write today, compared to fewer than 100 million two centuries ago.”

From Our World in Data.

Blog Post | Economic Growth

The Human Meaning of Economic Growth

Misunderstandings of the relationship between wealth and flourishing have obscured the anti-​human implications of slowing growth rates.

Summary: Economic growth has been a driving force behind the dramatic improvements in human wellbeing over the past few centuries. This growth has resulted from the Enlightenment, the Industrial Revolution and capitalism. Criticisms of growth stem in large part from misunderstandings of the relationship between economics and human values.


Why is the world as prosperous a place as it is? And why isn’t it much more prosperous? These questions are broad enough to admit countless answers, but as good an answer as any is the economic growth rate.

You might have heard that economic growth is overrated, that it’s a fine idea, but unsustainable, or even that it’s entirely counterproductive because it puts profits above people and the economy above the planet. These narratives have been widespread in recent years. They’re also based on a fundamental misconception of the nature of wealth and what a growing economy means for humanity.

Properly conceived, wealth is the actualization of human values in the real world. Economic growth is the upward trajectory of human achievement. The forms of prosperity that most of humanity strives for, such as health, knowledge, pleasure, safety, professional and personal freedom, and so many others, were vastly scarcer throughout most of human history—and would be orders of magnitude more abundant today if economic policies had been slightly different. That is the power of economic growth, and it is within our power to influence the world of future generations for better or worse.

The History of Economic Growth

Virtually everywhere and always throughout human history, economic growth was nonexistent. While pockets of momentary economic progress took place in certain instances, the overall trend was one of perpetual stagnation. But just a few hundred years ago, with the advent of the Enlightenment, the Industrial Revolution, and capitalism, that all began to change.

When the conceptual tools of science became widely applied to create the technological advancements of the Industrial Revolution, they brought an unprecedented optimism about the capacity for investment in new discoveries and inventions to reliably uncover useful knowledge of the natural world. This change inspired the broad transformation of mere wealth (resources hidden away in vaults and treasure chests) into capital (resources invested in new inventions and discoveries).

By the time Friedrich Engels and Karl Marx wrote their Communist Manifesto in 1848, the optimism of investment had already transformed Western Europe. As Engels and Marx saw it, “The bourgeoisie [capitalist class], during its rule of scarce one hundred years, has created more massive and more colossal productive forces than have all preceding generations together. Subjection of Nature’s forces to man, machinery, application of chemistry to industry and agriculture, steam-​navigation, railways, electric telegraphs, clearing of whole continents for cultivation, canalisation of rivers, whole populations conjured out of the ground — what earlier century had even a presentiment that such productive forces slumbered in the lap of social labour?”

Marx and Engels misunderstand the complex reasons for increased productivity (attributing it to untapped “social labour”) but the quotation is significant because, despite their sympathy for state centralization of the economy, they could not ignore the success of capitalism.

While no year before 1700 saw a gross world product of more than $643 billion (in international inflation-​adjusted 2011 dollars), by 1820 global GDP reached 1 trillion. By 1940 the number had passed 7 trillion, and by 2015 it had passed 108 trillion.

Contrary to the popular misconception that capitalism has made the rich richer and the poor poorer, this new wealth contributed to growing the economies of every world region while outpacing population growth. While the world’s extreme poor have become wealthier so too have all other economic classes.

What’s So Great about Growth?

A growing economy isn’t about stacks of paper money getting taller, or digits being added to the spreadsheets of bank ledgers. These things may be indicators of growth, but the growth itself is composed of goods and services becoming more abundant. Farms and factories producing more and better consumption goods; engineers creating better machines and materials; clean water reaching more communities; sick people receiving better healthcare; scientists running more experiments, poets writing more poems, education becoming more broadly accessible; and for whatever other forms of value people choose to exchange their savings and labor.

Gross domestic product or GDP (called gross world product or world GDP when applied at the global level) is an imperfect but useful and widely employed measure of economic growth, and its reflection in the real world takes such forms as rising life expectancy, nutrition, literacy, safety from natural disaster, and virtually every other measure of human flourishing. This is because, at the most fundamental level, “economic growth” means the transformation and rearrangement of the physical environment into more useful forms that people value more.

The live graph shows the growth in global life expectancy at birth from 1770 to 2021 for Europe, the Americas, Asia, Africa, and the world.

Before the year 1820, human life expectancy had always been approximately 30-35 years. But with the great decline in poverty and rise of capital investment in technology and medicine, global life expectancy has roughly doubled in every geographic region in the last century. Similar trends have occurred in global nourishmentinfant survivalliteracy, access to clean water, and countless other crucial indicators of wellbeing. While these trends are bound to take the occasional momentary downturn because of life’s uncertainties and hardships, the unidirectional accumulation of technological and scientific knowledge since the Age of Enlightenment gives the forward march of progress an asymmetric advantage. For example, the COVID-19 pandemic and lockdowns resulted in a brief and tragic decline in life expectancy, but the number has since risen to an all-​time high of 73.36 years as of 2023.

What is the direct causal connection between economic growth and these improvements to human wellbeing? Consider the example of deaths by natural disaster, which have fallen in the last century from about 26.5 per 100,000 people to 0.51 per 100,000 people. More wealth means buildings can be constructed from stronger materials and better climate controls. And when those protections aren’t enough, a wealthier community can afford better infrastructure such as roads and vehicles to efficiently get sick or injured people to the hospital. When those injured end up in the hospital, a wealthier society’s medical facilities will be equipped with more advanced equipment, cleaner sanitation, and better-​trained doctors that will provide higher quality medical attention. These are just a few examples of how wealth allows humans to transform their world into a more hospitable place to live and face the inevitable challenges of life.

The benefits of economic growth go far beyond the maximization of health and safety for their own sake. If what you value in life is the contemplation of great art, the exaltation of your favorite deity, or time spent with your loved ones, wealth is what awards you the freedom to sustainably pursue those values rather than tilling the fields for 16 hours per day and dying in your 30s. Wealth is what provides you access to an ever-​improving share of the world’s culture by increasing the abundance and accessibility of printed, recorded, and digital materials. Wealth is what provides you with the leisure time and transportation technology to travel the world and experience distant wonders, remote holy sites, and people whose personal or professional significance to you would otherwise dwell beyond your reach.

As the Harvard University cognitive scientist Steven Pinker demonstrates in his popular book Enlightenment Now, “Though it’s easy to sneer at national income as a shallow and materialistic measure, it correlates with every indicator of human flourishing, as we will repeatedly see in the chapters to come.”

The Long-​Term Future of Growth

Human psychology is ill-​equipped to comprehend large numbers, especially as they relate to the profound numerical implications of exponentiation. If it sounds insignificant when politicians and journalists refer to a 1 percent or 2 percent increase or decrease in the annual growth rate, then like most people, you’re being deceived by a quirk of human intuition. While small changes to the economic growth rate may not have noticeable effects in the short term, their long- term implications are absolutely astonishing.

Economist Tyler Cowen has pointed out in a Foreign Affairs article, “In the medium to long term, even small changes in growth rates have significant consequences for living standards. An economy that grows at one percent doubles its average income approximately every 70 years, whereas an economy that grows at three percent doubles its average income about every 23 years—which, over time, makes a big difference in people’s lives.” In his book Stubborn Attachments, Cowen offers a thought experiment to illustrate the real-​world implications of such “small changes” to the growth rate: “Redo U.S. history, but assume the country’s economy had grown one percentage point less each year between 1870 and 1990. In that scenario, the United States of 1990 would be no richer than the Mexico of 1990.”

Cowen gave the negative scenario in which the growth rate was 1 percent slower. US Citizens would have drastically shorter lifespans, less education, less healthcare, less safety from violence, more susceptibility to disease and natural disaster, fewer career choices, and so on. Now imagine the opposite scenario, in which US economic policy had just 1 additional percentage point of growth each year. The average American today would in all probability be living much longer, having much nicer housing, choosing from far more career opportunities, and enjoying more advanced technology.

Just imagine your income doubling, and what you could do for yourself, your family, or the charity of your choice with all that extra wealth. Something along those lines could have happened to most Americans. But instead, growth has been significantly slowed in the United States because taxes and regulations have constantly disincentivized and disallowed new innovations.

At the margins, many dying of preventable diseases could have been cured, many who spiraled into homelessness could have accessed the employment opportunities or mental health treatment they needed, and so on. While economic fortune seems like a luxury to those who already enjoy material comfort, there are always many at the margin for whom the health of the economy is the difference between life and death.

These are among the reasons that Harvard University economist Gregory Mankiw concludes in his commonly used college textbookMacroeconomics, that, “Long-​run economic growth is the single most important determinant of the economic well-​being of a nation’s citizens. Everything else that macroeconomists study — unemployment, inflation, trade deficits, and so on — pales in comparison.”

When we think of the future our children or grandchildren will live in, depending on our choices between even slightly more or less restrictive economic policies today, we could be plausibly looking at a future of widespread and affordable space travel, life-​changing education and remote work opportunities in the metaverse, new sustainable energy innovations, a biotechnological revolution in the human capacity for medical and psychological flourishing, genome projects and conservation investments to revive extinct and protect endangered species, and countless other improvements to the human condition. Or we could be looking at a drawn-​out stagnation in poverty alleviation, technological advancement, and environmental progress. The difference may well hinge on what looks today like a tiny change in the rate of compounding growth.

At the broadest level, more wealth in the hands of the human species represents a greater capacity of humans to chart their course through life and into the future in accordance with their values. Like all profound and far-​reaching forms of change, economic growth has a wide range of consequences, some intended and others unintended, many desirable and many others undesirable. But it is not a random process. It is directed by the choices of individuals, and allocated by their drive to devote more resources and more investment into those things they view as worthwhile. Ever since the Scientific Revolution, the Enlightenment, and the Industrial Revolution, the investment in human values has been on balance a positive sum game, in which one group’s gains do not have to come in the form of another group’s losses. This is demonstrated by the upward trends in human flourishing since the global rise in exponential economic growth. Indeed, it is intrinsic to the fundamental difference between a growing and a shrinking or stagnant economy: In a growing economy, everyone can win.

This article was published at Libertarianism.org on 11/17/2023.