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Scrooge and the Reality of the Victorian Home

Blog Post | Labor & Employment

Scrooge and the Reality of the Victorian Home

Why, for young women especially, factory work was preferable to domestic labor in Dickensian times.

An image of a family gathered around a table for a meal.

We owe many popular Christmas traditions to Victorian England, from carols and decorated trees to gift-giving. These cheerful traditions stand in stark contrast with our recognition of the nightmarish working conditions at the time. In Charles Dickens’ A Christmas Carol, for example, the miserly businessman Ebenezer Scrooge exemplifies the alleged spirit of the Victorian age: heartlessness, he maintains, is good for business.

Underneath the veneer of destitution and exploitation of the era, however, things were changing for the better. The unlikely and seldom acknowledged benefactor of the poor in 19th century Britain was the factory.

When asked to picture a scene of horrifying working conditions during the Victorian era, most people conjure up the image of a 19th century factory. Yet the life of a housemaid was, at that time, far bleaker than that of most “factory girls.” That is one of many surprising insights that can be found in Judith Flanders’ fascinating bookInside the Victorian Home: factories helped improve working conditions, especially for women.

In 1851, one in three women between the ages of 15 and 24 in London worked as a domestic servant. Their work was often excruciating, and it is no wonder that many of them rushed at the opportunity to join factories and leave domestic service.

First, consider how health conditions differed for factory and domestic workers. An average housemaid “had less fresh air than a factory worker,” according to Flanders. The kitchens and sculleries of well-to-do Victorian homes, where the servants spent much of their time, were particularly unhygienic. Rats were tolerated, as servants focused their efforts on the more numerous threat: bugs. The typical “kitchen floor at night palpitate[d] with a living carpet” of cockroaches, and the typical kitchen ceiling was crawling with beetles. When the author Beatrix Potter visited her grandparents’ home in the summer of 1886, her servants “had to sit on the kitchen table [while working], as the floor heaved with cockroaches.”

As if the health hazards weren’t bad enough, consider the exhausting working hours. A typical housemaid “did at least twelve hours of heavy physical labor every day, which was two hours more than a factory worker (four hours more on Saturdays).” Also, unlike most factory workers, house servants rarely had Sundays off. A typical servant’s workday began at six o’clock in the morning at the latest, no later than five-thirty in the summer, and didn’t end until ten at night — at the earliest. Working from five in the morning until midnight was not unheard of. Servants faced an almost impossible-to-complete list of daily tasks that left practically no time to eat, rest, or clean their own quarters, let alone engage in leisure activities.

A “maid-of-all-work” or “general servant” might begin the day by drawing the home’s curtains and opening the shutters, cleaning the household’s grate, fire irons and fender, and then lighting the hearth fire. She might then dust the furniture and strew used tea leaves over the carpets to collect dust, then sweep them up again. She might sweep the hall, front steps and entrance, shaking out the rugs, and scrubbing and washing the floor — which was a laborious process before the invention of modern cleaning products. She would empty the fireplaces of cinders, ending up covered in soot. And that was just the early morning work! A moment’s idleness was not tolerated. While cruel factory foremen may loom large in the public imagination, physical punishment of servants was common.

But contra Scrooge, cruelty was often bad business — and certainly bad for employee retention. As factory work became more widespread, it improved working conditions for house servants too, as employers competed for women’s labor. Employers were “forced to slowly improve servants’ working conditions” or risk losing all their servants to the factories. In 1872, one Victorian complained “that it was now necessary… to allow their maids to go to bed at ten o’clock every night, and to give them an afternoon out every other Sunday, or no servant would stay.”

Today as well, in industrializing countries, the same story of improving working conditions is repeating. Social economist Naila Kabeer of the London School of Economics has found that for women in Bangladesh, “factory work [has] offered higher returns, better working conditions and greater dignity than they had obtained from personalized, isolated and menial forms of labor previously available to them” such as domestic service.

A Christmas Carol ends with a newly reformed Scrooge raising an employee’s salary as an act of kindness. Historically, the higher salaries and improved conditions of Victorian workers were largely driven by industrialization. Those who imagine that poor working conditions originated with the Industrial Revolution should consider the difficulties faced by many house servants. While 19th century factory work was harsh compared to the post-industrial prosperity enjoyed by many today, factories ultimately helped to improve working conditions for Victorian women — and continue to do so for many women today.

This first appeared in the American Spectator.

Scoop | Women's Employment

Gender Gap Closes at Fastest Rate Since Pandemic

“The global gender gap has closed to 68.8%, marking the strongest annual advancement since the COVID-19 pandemic. Yet full parity remains 123 years away at current rates, according to the World Economic Forum’s Global Gender Gap Report 2025, released today. Iceland leads the rankings for the 16th year running, followed by Finland, Norway, the United Kingdom and New Zealand.

The 19th edition of the report, which covers 148 economies, reveals both encouraging momentum and persistent structural barriers facing women worldwide. The progress made in this edition was driven primarily by significant strides in political empowerment and economic participation, while educational attainment and health and survival maintained near-parity levels above 95%. However, despite women representing 41.2% of the global workforce, a stark leadership gap persists with women holding only 28.8% of top leadership positions.”

From Scoop.

Girls Not Brides | Women's Empowerment

Kuwait Raises Minimum Legal Age for Marriage to 18 Years Old

“Kuwait has taken a major step to protect the rights of adolescent girls and boys by raising the minimum legal age for marriage to 18 years. The new law, enacted under Decree-Law No. 10 of 2025, came into effect on 16 March 2025.

The law amends Article 26 of Law No. 51/1984 (Personal Status Law), now prohibiting the documentation or ratification of marriage contracts for anyone under 18. It also modifies Article 15 of the Jaafari Personal Status Law No. 124/2019, thus extending the same minimum age across this religious legal framework.

Previously, girls could marry at 15 and boys at 17 with parental or judicial consent.”

From Girls Not Brides.

Girls Not Brides | Child Abuse & Bullying

Portugal Raises Minimum Legal Age for Marriage to 18 Years Old

“Portugal has taken a significant step in protecting the rights of adolescent girls and boys by raising the minimum legal age for marriage to 18 years old with no exceptions. Previously, individuals aged 16 and 17 could marry with parental consent. This legislative change aims to eliminate child, early, and forced marriages (CEFM), ensuring that all individuals enter marriage as consenting adults.”

From Girls Not Brides.

Blog Post | Happiness & Satisfaction

Marriage Wasn’t Always Happily Ever After

Preindustrial marriage was not the fairy tale that many people imagine.

Summary: While many assume that preindustrial marriage was simpler and more fulfilling, historical reality paints a much darker picture. Limited partner choices, high rates of unhappy unions, domestic abuse, and frequent early deaths made marriage fraught with challenges, while remaining single often meant a life of servitude. Though modern romance has its struggles, contemporary relationships are far preferable to those of the past.


Happy Valentine’s Day! This romantic day’s namesake was a priest who was said to have performed secret marriages in defiance of a Roman emperor. Much ink has been spilled on the declining rate of marriage and which people are more or less likely to marry. Statistics showing a long-term decrease in marriage are concerning for many reasons: Fewer marriages may mean fewer people finding love, fewer children being born, and perhaps a lonelier and more fragmented society. Amid this decline in marriage it might be tempting to imagine that modern society is hopeless, while our ancestors had it made when it came to romance. Perhaps in the villages of yore, life was simpler, love and marriage came easily, and most of our ancestors lived happily ever after in contented, wedded bliss.

But the truth is that people in the preindustrial past faced few possibilities when it came to marriage. The number of potential partners in one’s tiny village was low, and the few available choices might all be one’s cousins, increasing the risk of birth defects in any resulting children. Peasants “married fellow villagers and were so insular that local dialects were often incomprehensible to men living only a few miles away,” according to the historian William Manchester. Travel was rarer, and communities were more secluded than a modern person could easily imagine. By the 18th century, little had changed: “Most villagers married people from within 10 miles of home,” as the historian Kirstin Olsen noted.

The tiny pool of possible marriage partners often produced matches that might raise eyebrows today, such as consanguineous pairings (including plenty of first cousins) and couples with huge age gaps. Even in the 18th century, in England, grooms could legally be as young as 14 and brides as young as 12, although that was rare in practice, thankfully.

Given the highly limited pool of marriage partner choices, perhaps it is unsurprising that many people seemingly settled for spouses ill-suited to them and that “much of the satirical literature of the 18th century,” in Olsen’s words, “lampooned marriage as a hell or prison sentence for one or both partners. The poem Wedlock by the Englishwoman Mehetabel “Hetty” Wright (1697–1750), herself pressured into a loveless marriage with a plumber, paints a typical picture: “Thou source of discord, pain and care, / Thou sure forerunner of despair, / Thou scorpion with a double face, / Thou lawful plague of human race, / Thou bane of freedom, ease and mirth, / Thou serpent which the angels fly, / Thou monster whom the beasts defy” . . . you get the idea.

Wives like Hetty weren’t the only miserable ones. Men were also often unhappy in marriage. An illustration from the mid-1600s depicts an alleged Dutch invention to help unhappy husbands: a windmill to transform ugly wives into beautiful ones. An accompanying description claims that the mill can transform “all sorts of women, as the old, decreped, [sic] wrinkled, blear-ey’d, long-nosed, blind, lame, scolds, jealous, angry, poor, drunkerds, [sic] whores, sluts; or all others whatsoever. They shall come out of [the] mill, young, active, pleasant, handsome, wise, loving, vertuous [sic] and rich.”

Husbands bringing their ugly wives to a windmill, to be transformed into beautiful ones. Engraving, ca 1650.

Widespread antipathy towards one’s spouse also found expression in distasteful jokes such as the following from The Spirit of English Wit: to “a gentleman in the country, whose wife had the misfortune to hang herself on an apple-tree, a neighbour came in, and begged he would give him a cyon [scion] of that tree, that he might graft it upon one in his own orchard; ‘for who knows,’ said he, ‘but it may bear the same fruit?’”

Many unhappy marriages turned abusive. Courts tolerated physical abuse in most cases, and men often had the legal authority to commit their wives to insane asylums. Domestic violence was celebrated in songs such as the upbeat wife-beater’s anthem The Cooper of Fife, which I have written about previously. An abused woman’s best hope was often not legal recourse but the possibility that a male relative, neighbor, or sympathetic passerby might notice her plight and act on her behalf. Olsen notes that sometimes “neighbors intervened when men beat their wives … as a saddler did in 1703, telling the abusive husband, ‘you shall not beat your wife.’”

Women, for their part, were also known to engage in criminal cruelty toward their husbands, such as by lethally poisoning them. Sometimes these murders were committed in retaliation for domestic abuse. Aqua Tofana was a poison discovered in 17th-century Sicily that was notoriously sold through much of Italy by women to other women seeking to discreetly end their husbands’ lives. Hundreds of victims (mainly men murdered by their wives) are estimated to have perished from the colorless, odorless poison, the precise ingredients of which are today unknown. The poison has been called the “bottled revenge of the 17th-century wife.”

With so many difficulties accompanying marriage in the premodern age, it may seem a wonder that anyone married. But remaining single in the preindustrial world brought its own challenges. At the time, marriage was often the only way that women could avoid the fate of becoming unpaid live-in housekeepers to a relative. “Even before she had reached her teens, a girl knew that unless she married before she was twenty-one, society would consider her useless, fit only for the nunnery, or, in England, the spinning wheel (a ‘spinster’),” as Manchester relates.

Marriages were not only frequently unhappy but often short, ending with the untimely death of the husband or wife. In the 17th century, A History of Old Age reminds us that “disease, war, and accident all played a role in ensuring that most marriages ended with the early death of a spouse. Remarriage and blended families were much more common then, despite popular ideas to the contrary today.”

Perhaps our ancestors didn’t have it so good after all. If preindustrial marriage was, to borrow Hetty’s phrase, a “sure forerunner of despair,” today, the data suggest marriage usually makes people happy. Modern-day romance has its challenges, to be sure, but the dating pool is at least bigger than a remote village where the only options are your cousin or someone 15 years older than you. While current dysfunctional dating dynamics are worth examining, keeping a historical perspective reminds us that it could be so much worse.