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The World Cup Is Putting American Abundance on Display

Blog Post | Tourism & Leisure

The World Cup Is Putting American Abundance on Display

Four policy lessons we can take from our visitors’ viral moments.

Summary: The 2026 World Cup has highlighted the remarkable abundance of everyday life in the United States, as international visitors have enthusiastically embraced experiences that many Americans take for granted. This viral phenomenon reflects the country’s high standard of living while illustrating how economic dynamism, open markets, and private enterprise contribute to widespread prosperity and hospitality. The influx of foreign visitors also demonstrates tourism’s value as both a major economic export and a source of American soft power, strengthening international goodwill through personal experiences rather than government efforts.


As briefly mentioned in my last column for The Dispatch, World Cup tourists’ repeated astonishment with everyday American abundance has become a viral sensation—and in a very good way. Seemingly not a day goes by without some happy foreign soccer fan raving on social media or to the press about quintessentially “American” things—free drink refills, bottomless chips and salsa, ginormous sports stadiums, fancy cars, big houses, ranch dressing, frigid air conditioning, shiny hospitals, etc.—that we consider relatively mundane features of daily life in the United States. (Buc-ee’s, Costco, and Texas Roadhouse have been particularly big hits, and for good reason.)

These viral posts have delighted American onlookers and captured endless media commentary on how the foreigners’ innocent—and often hilarious—observations have helped unite a divided U.S. and remind us locals of just how good we have it. In an era of endless grousing about the U.S. economy—reflected in various surveys of American “sentiment” and sometimes even justified—the ongoing episode has been a welcome, optimistic change of pace and a loud, folk-libertarian reminder that a nation’s capital, policies, and political class are most definitely not the same as its communities and citizens.

The scenes have also raised several noteworthy economic policy points—some good, some ominous—that deserve more attention.

Yes, We Have It Pretty Darn Good

For starters, the amazement of relatively wealthy foreigners—you don’t take weeks off touring America if you’re dirt poor—at relatively middle-class American environments is real-world evidence of our nation’s immense everyday wealth. 

The timing couldn’t be better (and, no, I’m not talking about the A/C-less heatwave in Europe).

As The Economist just documented, earlier this year Nobel laureate Paul Krugman and several other elite economists got into a heated (and very wonky) online debate about whether Americans’ living standards really were zooming ahead of those of our European counterparts.  The main point of contention was how to measure individuals’ purchasing power in both places, with one approach showing an increasing wealth gap and the other (Krugman’s) a relatively steady one. You can see the difference in the chart below: Using a constant “purchasing power parity” adjustment shows France’s GDP per capita—a standard way to measure individual wealth—to be declining versus that of the U.S., while using a “current PPP” adjustment shows little long term change, and thus a different wealth narrative.

As someone who loves both visiting foreign countries and returning home to my American creature comforts, I freely admit my biases in this debate. But both sides do raise some legitimate issues about how we should measure living standards across countries, as well as what should be measured. Overall, the debate has been delightfully intense and catty—at least for nerds like me.

Yet, as The Economist points out, both sides also seem to agree on a few things: First, Europe is growing more slowly than America, thanks in large part to the economic dynamism and tech-fueled productivity here. Second, even Krugman’s pro-Europe data (see chart above)—along with many other sources—show Americans to have higher average wages and more disposable income (yes, even after accounting for out-of-pocket healthcare costs) than the average European in most places (yes, there are exceptions), due to our superior labor productivity and their leisure choices. Third, and most importantly, both sides want to support their reading of the data with an “eye test”—i.e., visiting each place and just looking around—that the economists believe will confirm their own American/European wealth story. 

Hilariously enough, thousands of European World Cup tourists—along with ones from Japan and other countries, too—have performed just that test, mere days after the economists proposed it. And the result is an absolute rout for Team America:

There are many reasons for the foreigners’ astonishment. (A big one, in my opinion, is that these folks are seeing parts of Real America, especially in the Sun Belt and Midwest, that foreign tourists rarely visit, yet—as we’ve discussed here repeatedly—allow not-rich Americans to live very comfortable lives.) And, to be sure, not all the astonishment is genuine. 

But a lot of it obviously is, and at its root lies the Great American Prosperity Machine. Deal with it, haters.

Capitalist “Charity” Is Still Good

Another fascinating and wholesome part of the foreigners’ U.S. experience has been the outpouring of support they’ve received from both normie Americans—workers, neighbors, random passersby, etc.—and a wide range of American celebrities and companies. Most notable in this regard has been German soccer (fußball) fan Freddy, whose daily adventures in Middle America have earned him a giant online following and a Forrest Gump-like amount of in-kind support from pro sports teams, hotels, airlines, and a smattering of famous athletes, entertainers, and politicians (including at least one sitting governor who volunteered to help Freddy attend Germany’s game in Toronto after a flight cancellation). Freddy’s experience is unique, but only in terms of its magnitude: A wide range of U.S. businesses, municipalities, and influencers have rolled out the red carpet for these happy foreign visitors, greatly adding to the entire feel-good experience.

Unsurprisingly, this support has led dismissive cynics to explain that, actually, a lot of it is just a selfish attempt to boost sales, brands, and online engagement instead of genuine generosity and kindness. Some of those allegations are clearly false, but the correct ones are hardly worth complaining about. Instead, they evoke yet another lesson from Adam Smith: “It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest.”

Scholars (ahem) often apply this quote to explain that “selfish” market transactions among free people are not only mutually beneficial but also can have broader social benefits and generate the wealth individuals need to perform charity (which Americans do a lot of, by the way). But Smith’s famous line also often applies to many “charitable” acts by corporations and celebrities: While maybe not motivated by pure altruism, these efforts are often a strategic effort to drive long-term profitability by improving brand reputation, attracting customers and workers, and generating more sales. 

There’s little reason to view such motivation as unseemly. First, the act still makes people better off in some way (and often entertains and encourages onlookers, too), so who cares whether it was done for “benevolent” or “selfish” reasons? “Dinner,” in Smith’s terms, still gets served. Second, it’s usually impossible to say why these “charitable” people and firms decided to help Freddy (and any others in need)—and it’s usually a combination of both sympathy and self-interest/promotion. On the latter motivation, see point 1 and Smith above. On the former, check out his other book.

Tourism as a Massive US Services Export (And Source of “Soft Power”)

Admittedly, the World Cup visitor story isn’t all wine and roses, and there are—as noted—some less-optimistic policy lessons buried in here, too. For one thing, all these visitors are a stark reminder of the economic and geopolitical value of foreign tourism—and its recent, policy-driven decline here in America.

As we discussed last year, one of the more interesting and unfortunate results of Trump’s tariff wars, deportations, and related overseas antagonism (threatening to invade Greenland, calling Canada the “51st state,” etc.) has been foreigners’ independent retaliation against U.S. goods and services. And tourism—a U.S. services export—has been the trend’s most conspicuous victim. According to a May 2026 Congressional Research Service report, in fact, international visits were down in 10 of 12 months last year, with the only increases coming before Trump took office (January) and due to an abnormally late Easter (April):

This drop, in turn, hurt lots of American businesses and likely reduced U.S. economic growth last year by billions of dollars:

According to the U.S. Bureau of Economic Analysis, in 2023, travel and tourism (both domestic and international) accounted for approximately 3% of U.S. gross domestic product (GDP). According to the World Travel and Tourism Council (WTTC), a nonprofit organization that advocates for and researches global tourism, international visitor spending in the United States was approximately $176 billion in 2025, a 4.6% decrease from 2024. WTTC further noted that GDP for the travel and tourism sector increased 4.1% globally in 2025 from 2024 but grew 0.9% for the United States.

On the bright side, CRS goes on to note that the World Cup could boost foreign visits and GDP growth in 2026, and—judging from the packed bars/restaurants and sky-high prices for match tickets, airline fares, and hotel rooms—you can easily see why. Even with a few embarrassing visa-related snafus, the monthlong event has been going pretty smoothly so far and is forecast to attract almost 1.25 million international visitors, each expected to spend more than $5,000 (nearly twice the typical international tourist). None of that erases the roughly $12.5 billion in lost international visitor spending that WTTC projected for 2025, but it’s still a welcome rebound—especially for the smaller American businesses that depend heavily on foreign tourist spending each year.

The scenes of international comity surrounding the World Cup in 2026 are also a vivid, real-time reminder of how U.S. tourism is a market-based source of America’s “soft power,” improving the United States’ image abroad and advancing U.S. geopolitical objectives without spending taxpayer dollars (or doing stuff far worse than just that). Scholars call this the “contact hypothesis,” i.e., the notion that person-to-person encounters can affect overseas perceptions of a country in ways that no government messaging campaign or foreign aid package can match. World Cup visitors’ ecstatic consumption of everyday Americana is soft power in (mostly) organic form, with our culture, hospitality, and abundance doing the diplomatic work that American government officials can’t (or won’t) do.

To be clear, the goodwill America earns from Waffle House, Bass Pro Shops, Fenway Park—and the Americans who live and work near these and other iconic spots—doesn’t automatically translate into durable shifts in foreign acceptance of U.S. policy. But at a time when America’s global image has taken a few (ahem) hits, having a million-plus foreigners document their travels and return home as amateur American ambassadors is a welcome development, reminding people everywhere that the words of one guy in the Oval Office don’t represent a 350 million-person country. 

The only question is whether the foreign tourism boost—and good vibes—can continue after the World Cup ends. The answer, unfortunately, will probably not be in Costco’s hands.

Seeing the Linkages Between Trade and Peace

Relatedly, all these good vibes are a nice reminder of one of the ways that trade—in this case both foreign tourism and global sports entertainment—can help encourage peace. As I documented in a 2020 paper, a wide body of research finds that heightened foreign trade can meaningfully reduce (but not eliminate) the chances of armed international conflict through several channels: 

First, by making countries more commercially interdependent, trade encourages these nations to avoid war or other large-scale armed conflicts (which could impose substantial economic losses). Second, trade and commercial bargaining are more cost-effective than war as a means of resolving disputes with, or obtaining resources from, another country. Third, trade increases material prosperity (e.g., goods, services, investment, ideas) and promotes mutual tolerance and understanding. And fourth, free trade can limit the political power of domestic constituencies that may benefit from increased conflict.

Recent studies reinforce these conclusions. One finds a strong causal “peace dividend” from trade generally, i.e., that a doubling of bilateral trade reduces the probability of militarized conflict by roughly 30 percent. Elsewhere, a recent survey of almost 2,000 Japanese firms finds they routinely pushed for diplomatic solutions to supply-chain disruptions involving allies and adversaries alike—new support for the concept of “commercial peace,” i.e., that global businesses have powerful incentives to oppose wars that might harm their facilities (or, you know, kill their customers).

Regardless of the driver, however, the outcome is clear: While global economic integration can’t eliminate armed conflicts, policies that liberalize trade can make peace among nations more likely—especially when compared to the isolationist, antagonistic alternative the U.S. government is pursuing today.

In their modest but viral way, the million-plus foreigners now cheering in American bars are making a similar point.

A version of this article was published at The Dispatch on 6/25/2026.

Blog Post | Economic Growth

Growth vs. Redistribution in the Fight Against Poverty | Podcast Highlights

Chelsea Follett interviews Kevin Corinth about the causes of America’s long-term progress against poverty.

Listen to the podcast or read the full transcript here.

Joining me on the podcast today is Kevin Corinth, a senior fellow at the American Enterprise Institute, where he researches economic mobility, poverty, safety net programs, homelessness, social capital, and other issues. He is a co-author, along with Richard Burkhauser, of a recent paper titled “Poverty and Dependency in the United States, 1939 to 2023.”

What motivated you to revisit nearly a century of American poverty trends?

We have a lot of evidence about the extent of economic progress over the past 50 years or so. My co-author, Richard Burkhauser, and I did a paper a few years ago showing that, since President Johnson declared his war on poverty, we’ve seen a dramatic decline in poverty in the US from a 20 percent baseline to less than 2 percent today. In this paper, we wanted to ask, “What happened before that? Were we seeing declines in poverty before we had a large and expanding safety net?”

I also think that the idea that living standards have not improved over time is motivating a lot of today’s political turn toward socialism. And if we lose our understanding of what we’ve gained through our imperfect capitalist system, that could have very deleterious effects on policy today.

Before we get into the findings, why should people care about how we measure poverty?

A lot of people would agree that you should judge a society based on how it treats its most vulnerable members. I subscribe to that. So measuring poverty matters a lot for people’s views about how society is doing, which matters a lot for determining which policies to adopt.

You measure poverty almost the same way that you measure incomes. The only difference is that you have to pick a poverty line because poverty is the number of people with an income below some threshold. A lot of the debate on poverty comes down to where to draw that line. Where you draw the poverty line is a value judgment. It’s scientifically arbitrary, but it’s not arbitrary in terms of our values. As an economist and social scientist, I don’t get to decide that. You tell me where you want me to draw that poverty line, and then I’ll update it with inflation each year to measure our progress.

The official poverty measure is not measuring poverty well. It tries to be an absolute measure in that it increases the poverty line with inflation, but it uses an inflation measure that overstates how much prices go up each year. It also doesn’t include in-kind transfers like the SNAP program, which is our largest non-medical transfer today. It doesn’t include Medicaid or refundable tax credits. It doesn’t adjust for taxes at all.

Based on the official poverty measure, we’ve seen essentially no decline in poverty over the past 50 years because of these problems. When Rich Burkhauser and I looked at it, we found 90 percent reductions. So how you adjust the threshold and which resources you include matters a lot. Fortunately, almost everyone recognizes that the official poverty measure doesn’t make sense.

Among those who do recognize that poverty has come down in the United States, many assume that it has fallen because of government redistribution. Your central finding is that poverty fell dramatically before the War on Poverty even began. Could you tell me more about that result?

We’re not looking at the causal effect of the War on Poverty. I think we’d argue that it’s not possible for someone to estimate the causal effect of such a massive change in society. However, a lot of people want to say, “Poverty has fallen a lot since 1963 or 1964. That must have been caused by the great expansion of the safety net.” We strongly push back against that assertion, because we found that poverty was actually falling in the 24-year period before the War on Poverty began.

In the paper, you distinguish between poverty reduction through government transfers and poverty reduction through rising earnings. Why should policymakers pay attention to dependency as well as poverty?

That’s the exact way that President Lyndon Johnson thought about it when he declared the War on Poverty in 1964. He wanted to reduce poverty, but he cared a lot about the way in which we did it.

You can reduce poverty by more redistribution, providing more resources to people at the bottom. But that comes with some adverse behavioral effects; maybe they work less, and there could be reductions in marriage, and that could counteract some of the benefits. The other way, which is the one that President Johnson wanted, was to reduce poverty by increasing people’s earnings. People are usually better off, materially and psychologically, when they are able to overcome poverty through their own efforts.

Today, with our spiraling federal debt, there’s also some point at which we cannot continue to expand these programs. If we want to see people flourish and rise up the economic ladder, it’s going to require more than just government transfers. Whenever you redistribute resources to people with lower incomes, these programs are all means-tested. That creates an implicit tax on increasing your own earnings, because if you increase your own earnings, you’re going to reduce the amount of transfers that you receive. Those penalties can stop people from moving up the economic ladder. So those are all reasons why it’s typically better, if possible, to reduce poverty through increases in market income as opposed to more redistribution.

In your view, how much of the post-1960s slowdown in market income growth among lower-income households may be connected to some of those changing incentives from welfare policy itself?

I don’t think it’s the whole story, but it is probably one reason that we’ve seen diminished growth.

There are a few ways that redistribution can slow growth. One of them is by reducing the incentives for people to work, invest in themselves, and get married. It also requires a lot of taxes, which is possibly even a bigger factor. We have high effective marginal tax rates that disincentivize working and investing, which can slow growth. We also borrow money to fund these programs, and the more we borrow, the more taxes we pay in the future. It also means higher interest payments on our existing debt, which slows growth by driving up interest rates and reducing investment.

Many people today are arguing that unconditional cash transfers are the future of social policy in the age of AI.

I worry a lot about the universal basic income debate. My former colleague at AEI, Charles Murray, has talked about it, although for him universal basic income was a replacement for the large safety net that we already have. His idea was to spend the same amount of money, but do it in a way that doesn’t have some of these perverse incentives. The debate has moved on from that idea. Now people are saying,


“Let’s keep the existing means-tested programs and also add a universal basic income for everybody, even middle-class people.”

In the short term, that’s completely unrealistic. We don’t have the budget for it. The cost would be astronomical, and you certainly could not do it just by taxing the rich. You would need vast expansions in taxes for middle-class people too.

However, I worry a lot about universal basic income in the longer term. I don’t know what’s going to happen with AI, but I think in the back of people’s minds there’s this belief, and maybe they’re right, that with AI and all of the benefits it brings, we could see much stronger economic growth in the future. I think that people see that as an opportunity for a universal basic income, and think that once we can afford it, we should implement it. But universal basic income payments could discourage people from working, and especially from entering the labor market. Younger workers may decide, “I may not need to enter into the labor market.” And if you have less labor, you also have less of the augmentation effect of AI, which is where most of the value from AI might be created. So we could see a much smaller economic boom if the labor supply shrinks as a result of universal basic income.

Even if we don’t need human workers and we could actually get by with the machines doing everything, I still think universal basic income would be a terrible idea. People don’t just need work to fuel their own material well-being, but also for the sense of purpose that comes with contributing to society. And there will be ways to contribute to society, no matter what happens with AI.

What policies can we pursue to increase earnings opportunities for Americans without expanding dependency?

We can’t wave a magic wand and get the economic growth rate that we had during the 1940s and 1950s. And we already have a large social safety net. But we can want to design it in a way that reduces poverty and reduces dependence.

Starting in the 1960s, if you measure poverty based only on people’s market income, you see a flatlining of the poverty rate, maybe even a small increase. And at the same time, you see a greater dependence on government transfers. That pattern breaks starting in the early 1990s. Between 1990 and 2000, you see a continued reduction in poverty based on market income and a reduction in dependency.

What happened was welfare reform.

In the late ’80s, there was a lot of frustration about our cash welfare program. It was called AFDC, Aid to Families with Dependent Children. There was concern that it was breeding dependency and reducing marriage rates. In the late ’80s and early ’90s, states started experimenting with other ways of providing assistance, like having time limits on cash welfare, work requirements, and more investment into training programs and education. Then, in 1996, or early 1997, we passed welfare reform legislation that rolled those kinds of policies out nationally: time limits on assistance, work requirements, and, at the same time, expanded refundable tax credits that target families with children, including the child tax credit, which didn’t exist before 1997, and the earned income tax credit, which did exist but was much smaller until the 1990s.

In short, didn’t get any of the benefits unless you worked. And then benefits phased in as you worked more. Eventually there is a phase-out, and that has major problems, but these programs all encouraged people to enter the labor force and work. And after these reforms went into effect, we saw a growth in work efforts. Single moms had something like a 10 percentage point increase in their labor force participation. We saw many measures of child outcomes improving, including test scores and long-term outcomes. And even though we were still seeing a reduction in poverty, we were also seeing a reduction in dependency.

The 1990s example shows that, even with a large social safety net, if we design it correctly and address some of these perverse incentives, we can see reductions in poverty and reductions in dependency at the same time.

The Human Progress Podcast | Ep. 84

Kevin Corinth: Growth vs. Redistribution in the Fight Against Poverty

Kevin Corinth joins Chelsea Follett to discuss the causes of America’s long-term progress against poverty.

Our World in Data | Economic Growth

9 African Countries’ Incomes Doubled Since 1990

“Economic growth is most important for the world's poorest people, and most of the world’s poorest live on the African continent. Are Africa’s economies growing?

The picture is mixed. In some countries, incomes have unfortunately declined in the last decades. This includes Madagascar, Zimbabwe, and Burundi. I have written about this in my brief explainer on extreme poverty.

In today’s Data Insight, I want to focus on the other side: I want to highlight the African countries that are achieving economic growth. Nine of them are shown in the chart above.

In all nine countries, people’s average incomes have more than doubled since 1990.

This made substantial improvements in living standards possible: the share of people in extreme poverty and the rate of child mortality declined in all nine countries.”

From Our World in Data.

Blog Post | Economic Growth

Should We Accept Degrowth as a Serious Academic Concept?

Degrowth is less a practical economic program than a rhetorical vehicle for redistribution.

Summary: Degrowth has gained influence by combining environmental concerns with calls for redistribution. Its central arguments, however, falsely assume that economic growth requires consuming more physical resources. Evidence suggests that economic growth can be decoupled from environmental harm, while greater economic freedom can improve social and ecological outcomes. Degrowth is more of a rhetorical strategy than a serious academic concept.


In recent years, an intellectual movement known as “degrowth” has grown in popularity through the efforts of a small but growing group of academics and activists. Key texts that champion this ideology, such as Jason Hickel’s 2020 book Less is More: How Degrowth Will Save the World and Kate Raworth’s 2017 Doughnut Economics, appear on bestseller lists and in bookstores worldwide. In 2020, Japanese philosopher Kohei Saito published Capital in the Anthropocene (published in English in 2024 as Slow Down: The Degrowth Manifesto), arguing that Karl Marx, in his later writings, anticipated the damage capitalism would do to the environment and called for rejecting unconstrained economic growth. When Saito’s book was published, it sold an unprecedented 500,000 copies in Japan alone, and it now appears in 15 languages. The degrowth paradigm has become so popular that the Autonomous University of Barcelona now offers it as a master’s degree.

Since the mainstream left and the mainstream right agree that economic growth is an important goal—they just disagree about how to achieve growth and how the proceeds should be spent—it is important to understand the appeal of degrowth.

The main motivation is, likely, ecological: concern for the damage we as humans have done to our environment. Writing this in the hot summer of 2026 as wildfires rage across much of Europe, this motivation from degrowthers is understandable. Yet, as we will see, the evidence for the relationship between economic growth and environmental outcomes is much more nuanced and mixed. Nonetheless, enthusiasm for degrowth rests on the authors’ genuine belief that we could be on the edge of various tipping points that could seriously disrupt our planetary equilibrium.

Feeding into this concern about the impact on the planet are egalitarian impulses. Degrowth is an appealing idea for those who fifty years ago would have been socialists or Marxists of some variety. Supporters of degrowth believe the global middle class is already “rich enough.” In their mind, the solution to poverty is not more growth but redirecting growth. Timothée Parrique, author of Slow Down or Die, a best-seller in France, argues that poverty is not a question of production but of allocation, and that “attempting to eradicate poverty by stimulating GDP growth is like trying to change a car’s direction by adding gas to a full tank.”

Hickel and other advocates for degrowth work backwards from the idea of a “planetary allowance” for growth, which is the additional output that they believe the planet can absorb while staying inside safe ecological limits. They argue this “allowance” should go to those earning below the global average income. What average income should be, however, remains difficult to pin down, though Hickel has suggested that the relevant benchmark should be around $24,000, as that is currently the world average GDP per capita at purchasing power parity.1

Given how appealing degrowth arguments are to an environmentally aware younger generation, it is worthwhile addressing the former and demonstrating that degrowth rests on a series of misconceptions about economic growth and economic history.

First, degrowthers often appeal to the simple intuition that eventually economic growth must end because continuous growth is impossible. The economist Kenneth Boulding first made the oft-repeated claim that infinite growth is impossible on a planet with finite resources (and, he added, that only a madman or an economist would think otherwise).

If growth is necessarily finite, as the argument goes, then surely the environmental stress that the planet is now showing is a sign that now is a good time to think about slowing growth down or even ending it entirely?  But the claim that we should slow growth now does not follow from the claim that growth is finite. The finitude of growth tells us nothing about when growth might end. Finite might be thousands, or indeed, millions of years. It doesn’t tell us much about the prospects for growth in our own generation or for many generations to come.

Moreover, Boulding’s argument rests on a misconception: the false presumption that economic growth necessitates consuming more resources or producing more physical stuff. This mistake goes back to critics of economics who misunderstod the marginal revolution of the 1870s (i.e., the birth of modern economics). Economic growth is about value. It means producing more of what individuals value. While degrowthers associate economic growth with environmental damage, deforestation, and disregard for our natural habitat, economic growth often brings more parks, reforestation, and cleaner air. Physicists have raised a related objection. Because the Earth contains a finite stock of matter and energy, they argue, economic growth must eventually run into physical limits.

That conclusion confuses growth in economic value with growth in material consumption. As resources become scarcer and more valuable, people have stronger incentives to conserve them, use them more efficiently, recycle them, and find substitutes. Long-run economic growth can therefore increase the value people obtain from resources even as the amount of resources used per unit of value declines.

So economic growth and environmental damage are not necessarily related. Nonetheless, degrowthers can point to the damage that increased temperatures have already caused. The practical debate therefore rests on the extent to which it is possible to decouple economic growth from environmental harms. UK greenhouse gas emissions in 2024 were 54% below 1990 levels even as the British economy grew by approximately 84%. French emissions fell by around 32% in the same period. Degrowthers, in response, point out that some of these reductions came from shifting polluting production overseas and that global emissions have continued to rise. I think the evidence suggests that decoupling is eminently possible and, in fact, happening, but also that the huge uncertainties around future climate change mean we shouldn’t be complacent about the risks involved.

Degrowthers talk about redirecting the global economy or downscaling it. That brings us to the second misconception: the assumption that we (though who “we” are is left unspecified) currently pursue policies that seek to maximize economic growth. In this way, degrowthers blame all the myriad problems, including (perceived or real) stagnant living standards, inequality, and political polarization, not on a lack of economic growth but on the pursuit of growth.

Even commentators and journalists critical of degrowth often buy this premise; they too assume a “they” who chooses policies that maximize growth and wonder whether adding other goals alongside growth might make sense. In truth, however, there is no “we” or “they” in control of the economy. To think that that is the case is to mistake the spontaneous order of the marketplace for a machine or engine that is driven or directed by policymakers. Of course, politicians mention growth as an important outcome, but in reality they are seeking reelection. That means politicians are incentivized to pursue policies that they think will appeal to the median voter. While politicians can’t ignore the economy, the idea that they are dead set on “maximizing” growth to the detriment of other objectives cannot be seriously maintained.

Third, just as degrowthers misinterpret current policies as those intended to “maximize economic growth,” they also seriously misrepresent the history of economic growth. Hickel’s work provides the historical underpinning of the degrowth ideology. Chapter 3 of his 2018 book, The Divide, is entitled “Where did Poverty Come From?” In it, he asserts that traditional accounts of the Industrial Revolution are false. He argues that the modern world’s wealth stems not from innovation but from conquest and the establishment of an extractive world system based on colonialism and capitalism. It was this exploitation and appropriation that supposedly kickstarted the rise of the West. Indeed, according to Hickel, capitalism created “mass poverty as a historical phenomenon”. In 2023, Hickel and Dylan Sullivan published an attempt to validate this narrative empirically in World Development. If we take this work seriously, mainstream economists and social scientists have misled the public. If the origins of economic growth are in fact responsible for impoverishing millions, why wouldn’t we want degrowth?

That is, of course, a cartoon version of economic history that no specialist in the field takes seriously. Sullivan and Hickel’s most substantive evidence is simply that Robert Allen’s estimates of real wages and welfare ratios show significant declines after 1500, which is when they date the rise of capitalism in Europe. But economic historians have known for decades that living standards fell as populations recovered from the Black Death. That is consistent with a simple Malthusian model, and it tells us next to nothing about the relationship between markets, capitalism and economic growth.

Nor is that an isolated lapse by the proponents of degrowth. Economists have tried to formalize and test Raworth’s doughnut model, which describes a “safe and just space” between a social floor of basic needs and an ecological ceiling of planetary boundaries. Raworth suggests that more capitalist economies stray further from that space. A recent test found the opposite: economies with more economic freedom tend toward less imbalance, improving on social and ecological measures together rather than trading one off against the other.

Critics of degrowth, including economists who are sympathetic to the goals of redistribution and egalitarianism, have commented on its infeasibility. Branko Milanović, for example, notes that even though degrowthers believe in economic growth for the poorest in the global economy, their proposals would require some 86 percent of people in currently rich countries to reduce their standards of living. As Milanović rightly notes, the idea that citizens of rich countries would accept such cuts voluntarily and democratically is pure magical thinking.

That brings us to a fourth fallacy committed by the degrowth movement: the idea that degrowth can be achieved without mass coercion and violence.

The reality, of course, is that degrowth would require a massive increase in governmental organization and intervention in the economy. Parrique asks: “Should every company make a profit? Should we let the markets decide what we produce?” The implicit answer is “no,” for as Parrique continues: “degrowth is planned—meaning it is democratically discussed with society and organized in advance by public authorities and the economy’s stakeholders according to a plan.”

And so, the degrowthers return to the errors made by socialist planners in the 20th century. Degrowthers talk about broadening human capabilities, individual freedom and collective self-realization. “Let’s draw up plans for the boldest utopias without fearing the changes they will impose,” writes Parrique. But the rest of us have heard such calls for revolutionary action before. Needless to say, they have ended badly. 

Or perhaps degrowth is not meant to be taken seriously. That is, degrowth is more of a political slogan than a serious academic concept. The radical policies required to reduce the living standards of the middle classes in developed economies would be so politically infeasible that degrowth advocates tend to retreat from the bailey of actual degrowth to the motte of more generic proposals for global redistribution.

Indeed, in The Divide, Hickel ends by arguing for quite run-of-the-mill left-leaning policies such as universal basic income or replacing GDP measures with GPI (Genuine Progress Indicator). His more recent book, Less is More, is subtitled How Degrowth Will Save the World. But it similarly ends with fairly normal left-wing proposals. Understood this way, degrowth may be less radical than it seems, and is more a way of shifting the rhetorical backdrop of policy debates in favor of more redistributive and left-wing policies.


  1. World GDP per capita was $24,248 in 2024, measured at purchasing power parity (World Bank). But GDP per capita is not household income: it also counts investment, government spending, depreciation, and retained corporate earnings, and so runs several times higher than what households actually receive. A more accurate measure of average household income is the one used by Branko Milanović, who puts the global mean at $PPP 16 a day, or roughly $5,800 a year. See Branko Milanović, “Degrowth: Solving the Impasse by Magical Thinking,” Global Inequality and More, April 28, 2021. Hickel uses the GDP per capita benchmark himself: in his 2017 reply to Milanović he put world average GDP per capita at $17,600 (PPP) and called it “not dystopic.”