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01 / 05
The System Everyone Hates Is the One That Has Actually Worked

Blog Post | Globalization

The System Everyone Hates Is the One That Has Actually Worked

Despite its bad reputation, neoliberalism has been a global success story.

Summary: Neoliberalism is often blamed for inequality, lost jobs, and social decay—but its record tells a different story. Emerging from the crises of the 1970s, market-oriented reforms revived growth, stabilized economies, and lifted hundreds of millions out of poverty worldwide. From Reagan and Thatcher to India and China, freer markets proved far more effective than state control. Critics confuse cultural discontent with economic failure, but the evidence shows neoliberalism succeeded at curbing inflation, fueling development, and creating global prosperity unmatched in any prior era.


Despite the polarization of our times, there is widespread agreement regarding the economic approach pursued by global elites between, roughly speaking, 1980 and 2008. If the term “neoliberalism” is used today, it is usually as an epithet for that era. Progressive critics including Joseph Stiglitz frame neoliberalism as a destructive ideology that widened inequality, weakened democracy, and commodified social life. To populist and national conservatives, neoliberal globalization hollowed out national industries, undermined communities, and empowered elites at the expense of ordinary citizens. 

These critics are wrong. Neoliberalism emerged to deal with real problems, had strong intellectual foundations, and largely accomplished its goals. The anger at neoliberalism does not reflect its failures but instead represents scapegoating for complaints that are largely unrelated to economic issues. Critics of neoliberalism are wrong on economics, and there is little reason to believe that most of their preferred policies provide a better alternative.

Neoliberalism was a response to stagnation and malaise around the globe. Outside the Communist Bloc, the mid-20th century was dominated by Keynesianism in the West and state-led development in the Global South. Governments regulated industries, controlled capital flows, and expanded welfare states. By the 1970s, cracks appeared in this system: stagflation (low growth and high unemployment) in the United States and Europe and recurring fiscal crises discredited state-centered models. In the developing world, mounting debt and balance-of-payments problems forced governments to seek assistance from international institutions, setting the stage for policy change.

This atmosphere of crisis created an opening for market-oriented thinkers who had been marginalized in earlier decades, perhaps most notably the Chicago University economist Milton Friedman, who would win the Nobel Prize for economics in 1976 and become highly influential as a public figure advocating for deregulation. The law and economics movement, centered on figures including Ronald Coase, Richard Posner, and Gary Becker, also emerged at the University of Chicago, and they began to apply cost-benefit analysis to government regulations that had previously gone unquestioned. They called for taking efficiency concerns into consideration when interpreting legal doctrine.

Neoliberalism was characterized by taking seriously classical liberalism’s commitment to free markets and limited government. In the context of the world created by the 1970s, this approach meant slowing the growth in the money supply, deregulating industry, taking a skeptical approach to labor unions and industrial policy, opening markets up to the free flow of capital and trade, and in some cases, trying to shrink or at least prevent the expansion of the welfare state.

This cross-partisan convergence toward such ideas beginning in the late 1970s and continuing into the early 2000s has been called hegemonic neoliberalism. The first wave was identified with the right, associated with the tenures of Ronald Reagan (1981–1989) and Margaret Thatcher (1979–1990). The second came in the 1990s in the form of the “Third Way” leaders, notably Bill Clinton (1993–2001) and Tony Blair (1997–2007). Far from rejecting their conservative predecessors, they consolidated the new order: Clinton championed the North American Free Trade Agreement (NAFTA), welfare reform, and financial deregulation, while Blair’s New Labour accepted Thatcherite economic reforms.

The impacts of neoliberal ideology were felt well beyond the Anglo-American world. The International Monetary Fund and World Bank began to make financial aid to the developing world, much of it in disarray due to failed post-independence economic policies, conditional on adopting neoliberal reforms. Across Africa, Latin America, and Asia, governments privatized industry, cut public spending, and began to open up to international trade. The impacts of neoliberalism can clearly be seen in India and China, the two largest nations in the world. Beginning in late 1978, China introduced market mechanisms during the reign of Deng Xiaoping. In 1991, facing a balance-of-payments crisis, India implemented sweeping reforms under International Monetary Fund guidance. That involved cutting tariffs and the dismantling of the “License Raj,” which created strenuous permit requirements to import goods or operate a business. The old system placed limits on imports, set tariffs as high as 300 percent, and “made India virtually a closed economy.”

Neoliberalism made two major promises. It would put Western nations on a better economic track and also turbocharge development in the third world. On both accounts, it worked. The UK, in particular, saw growth increase in the 1980s and 1990s. Growth was about the same in the US in the 1980s and 1990s as it was in the 1970s, but with lower inflation, more stability, and lower unemployment. Refusing to follow Thatcher’s approach of taking on unions and limiting the expansion of the welfare state, the other major economies of Western Europe—France, Germany, Italy, and Spain—saw slower growth than either the US or the UK in subsequent decades. While growth rates in the Western world never returned to the those of the golden age of the 1950s and 1960s, the crisis of the 1970s had been overcome.

To put it another way, the US has been more neoliberal than the UK, which has been more neoliberal than most of the rest of Western Europe. And since the neoliberal revolution, the US has grown fastest, followed by the UK, and then Western Europe. Moreover, many economists believe that the main issue hindering even greater economic success in the UK and the US is their inability to build enough housing, due to government regulations getting in the way. That indicates that the US and the UK are suffering from too little, rather than too much, free market capitalism.

Together, China and India accounted for about 40 percent of the world population in 1980, and an even higher portion of the third-world population, so their trajectories are not just national stories but also tell us much about what has happened to the global economy. After market-oriented reforms, both nations experienced dramatic improvements in growth and poverty reduction. China’s opening up, beginning in 1978, unleashed decades of double-digit expansion, lifting more than 700 million people out of extreme poverty and transforming the country into the world’s second-largest economy. After India’s 1991 liberalization, annual growth rates increased, fueling the rise of a vast middle class and massive reductions in poverty. According to a 2022 World Bank report, China alone has accounted for nearly 75 percent of the global reduction in extreme poverty over the last four decades.

It is often said that China did not adopt all aspects of neoliberalism but pursued a hybrid model. Yet although China has grown impressively, it still remains much poorer than other East Asian nations. Its growth is slowing while its people are still at middle-income levels, whereas Hong Kong, Singapore, South Korea, and Taiwan maintained much higher growth until they became wealthier. China was able to improve its standard of living due to adopting pro-market reforms, and there is reason to believe that its growth would have been even more spectacular if it more fully embraced neoliberalism, which it hasn’t in part because free markets are potential threats to the centralized Communist Party control. Contrasting the nation with Hong Kong, Macau, Singapore, and Taiwan, the economist Garrett Jones notes, “China is, by far, the world’s poorest majority-Chinese country.” He also points to Chinese success in Southeast Asia and the New World, indicating that there are deep cultural factors and individual traits behind the remarkable consistency we see. With that context, China’s hybrid model doesn’t look nearly as impressive. It was beneficial for China to move away from communism, but its growth has likely occurred despite practices like large state-owned enterprises and government-directed resource allocation, rather than because of them.

After the fall of communism, Eastern Europe became another major laboratory for neoliberal reform. Beginning in the early 1990s, countries such as the Czech Republic, Estonia and Poland embraced “shock therapy,” which was characterized by rapid liberalization of prices, trade, and capital flows, coupled with the privatization of state-owned enterprises. The results were relatively painful in the very short run: output collapsed, unemployment soared, and inequality spiked. But over the medium to long run, many of these economies stabilized, integrated into the European Union, and experienced sustained growth. Poland in particular became a post-communist success story, avoiding recession during the 2008 financial crisis and seeing consistent income gains. Russia’s path was harsher, with extreme volatility marking the 1990s. Many reforms were started, then abandoned. It took about a decade and a half for Russian living standards to reach what they had been before the collapse of the Soviet Union. Still, across the region, neoliberal prescriptions defined the initial transition away from central planning, making Eastern Europe a critical chapter in the global diffusion of market-oriented policies.

The terrible state of Russia in the 1990s has often been cited as a blow against the ideas of neoliberalism. In fact, there is an argument to be made that in some ways Russia’s problems resulted from it not being willing to reform far or fast enough. After losing much of its economic base due to the collapse of money-losing state-owned enterprises, Russia carried the burden of subsidies, state pensions, and state wages into the post-communist era. Rather than cut spending it printed money, which led to runaway inflation, as standard economic doctrine predicted. Inflation would reach 2,500 percent in 1992. Moreover, when it came to privatization, many Eastern European states sold state assets to foreign investors rather than insiders, as was the case with Russia. That allowed the domestic producers to access better technologies, accounting practices, and so on.

If the evidence overwhelmingly suggests that neoliberalism has succeeded, why have intellectuals turned against it? It is important to understand that any idea that develops hegemonic status is likely to be challenged by aspiring elites. Neoliberalism dominated intellectual discourse, and the phrase began to be used as a stand-in for every problem that people saw in the world. Modernity is in many ways alienating, and every cultural, psychological, or public health issue that arose was placed at the feet of the dominant ideas of a previous era.

In fact, neoliberalism might have succeeded too well. In an influential 2016 paper, the political scientists Ronald Inglehart and Pippa Norris showed that as countries have become wealthier, politics has centered less on economic issues and more on cultural ones, like gay rights and immigration. While social class used to be a strong predictor of how people voted, that was no longer the case by the 2000s. In effect, when Western economies faced crises in the 1970s, people cared first and foremost about the economy, and neoliberalism largely solved the most pressing issues of that decade. Instead of declaring victory, Western publics began fighting about cultural issues. To be fair, the main cultural issue they fight over is widescale immigration, which has often been justified on neoliberal grounds. That is the only issue where widely held political values directly clash with neoliberal doctrine, and the idea that neoliberalism is not a cause of widespread discontent must be qualified by admitting that immigration is an exception to that rule.  

When material fears come to the forefront, people go back to caring primarily about the economy, as was the case during the Great Recession in particular. But interestingly, there have been fewer recessions during the era of neoliberalism, freeing people to argue about cultural issues. From the nineteenth century through the Great Depression all the way up to the early 1980s, recessions were a regular occurrence in the United States and Europe. They often came every few years as policymakers struggled with inflationary cycles, more limited tools for stabilizing demand due to the gold standard, and eventually oil shocks. In the US, in the years immediately before the neoliberal consensus, recessions had become routine, with such downturns happening in 1969–1970, 1973–1975, 1980, and 1981–1982. That created a sense that economic instability was an unavoidable fact of life. Yet since the mid-1980s the frequency and severity of recessions have dramatically declined because central banks embraced credible anti-inflation policies, unions lost the power to hinder necessary structural adjustments to the economy, free trade allowed capital and resources to be quickly deployed to more efficient uses when necessary, and governments learned to use fiscal and monetary stabilization more effectively.

Both the US and much of Western Europe have experienced what economists call the “Great Moderation,” a period of steadier growth and fewer, shorter downturns. While the Great Recession of 2008 was a major exception, it stood out precisely because it interrupted what had become an era of relative economic stability compared to the turbulence of earlier decades. The only other serious economic crisis since the mid-1980s was the COVID-19 downturn, but that was due to government shutdowns and voluntary social distancing resulting from the pandemic. That said, the COVID-19 recession was followed by an exceptionally rapid recovery.

There has also been a greater societal turn towards pessimism, related to, but in a sense independent of, the culture war. The increasing use of smartphones and social media has been linked to greater anxiety and depression among young people. Trust in institutions—from Congress to the media and organized religion—has plummeted over the last several decades.  Meanwhile, there has been no similar decrease in economic optimism. The University of Michigan Consumer Sentiment Index polls 500 Americans every month to measure their attitudes toward their personal finances and expectations. Consumer sentiment had collapsed in the late 1970s during stagflation but then shot up and remained high until the Great Recession. It picked up again as the economy recovered, before falling to around the level of the late 1970s during COVID-19, where it has been stuck since.

Note that 2020 was not only the year the pandemic began, but also the year when Joe Biden was elected president; Biden ran an administration that moved away from the neoliberal consensus and spent large amounts of money while adopting measures to ostensibly revitalize manufacturing. As predicted by the Harvard economist Larry Summers and other mainstream economists, that led to high inflation and, ultimately, contributed to the reelection of President Donald Trump. In other words, Americans were most optimistic about their finances during the period of hegemonic neoliberalism, and were more pessimistic before the consensus formed and after it broke down.

To take another indicator, the American National Elections Survey, conducted every two years since 1956, has been asking Americans whether they think their finances are likely to get better, worse, or stay the same over the next year. The two years with the greatest pessimism were 1974 and 1978, with more Americans saying they expected their finances to get worse than better. Yet from 1980 to the present, Americans have been more likely to respond that they expect to be better off than worse off. The increasing pessimism that we see regarding American governance and institutions does not apply to people’s individual finances. Data on sentiments and economic growth tell the same story.

Free markets do not have the answers to all of life’s problems, as postliberals of both the right and left have been correct to point out. Neoliberalism was a consensus that emerged from a long history of experimentation to address problems such as high inflation, high unemployment, and stagnant economic growth. It largely succeeded in its goals, and out-of-control housing prices in the era of NIMBYism indicate that policymakers have, if anything, not leaned in enough to the magic of markets. Turning back to strong labor unions, tariffs, and the state trying to decide which industries succeed or fail would simply make people around the world poorer without solving any of the underlying issues that inspire their discontent.

If someone wants to argue that neoliberalism itself is the cause of noneconomic social and political issues, the burden is on them to prove it. Simply pointing out that, for example, the birth rate or trust in government has decreased over the last few decades and indicting neoliberalism—which does not directly speak to such indicators—will not do. Causation must be established in order to justify a return to failed economic policies. At the very least, postliberals of the right and left should be able to point to countries that rejected neoliberalism and succeeded on the specific measures that they care about. But they cannot do that. Neoliberalism is an economic theory that has had positive economic results—it is not a religion that provides meaning, or ethical and spiritual guidance. Those concerned most with men’s souls should focus on shifting the culture in their preferred direction, rather than dismantling a system that has been working well for most of the world.

Blog Post | Human Development

The New Right Manufactures Misery | Podcast Highlights

Marian Tupy interviews Yaron Brook about the pessimistic populism of the New Right.

Listen to the podcast or read the full transcript here.

Today I’m going to be joined by Yaron Brook, host of the very popular Yaron Brook show and a prominent advocate of free markets, individual liberty, and Objectivism.

Yaron, I want to talk to you this morning about a recent tweet by Matt Walsh, a very prominent American conservative. He’s the host of the Matt Walsh show and appears very frequently on the Daily Wire.

Here is what Matt Walsh posted on his Twitter: “It’s an empirical fact that basically everything in our day to day lives has gotten worse over the years. The quality of everything, food, clothing, entertainment, air travel, roads, traffic, infrastructure, housing, et cetera, has declined in observable ways. Even newer inventions, search engines, social media, smartphones, have gone downhill drastically. This isn’t just a random old man yells at clouds complaint. It’s true. It’s happening. The decline can be measured. Everyone sees it. Everyone feels it. Meanwhile, political pundits and podcast hosts, speaking of things that are getting worse, focus on anything and everything except these practical, real-life problems that actually affect our quality of life.”

So, Yaron, when you first read that tweet, what did you make of it? What was your first reaction?

Well, this was not new to me. I’ve been talking about Matt Walsh and the general populist attitude to human progress for the last 40 years. It’s a theme that the left used to advocate for. Now the populist right seems to have agreed on the idea that the 1970s were some kind of utopia where income was maximal, women didn’t have to work, you could buy a home, and everybody was happy.

I think Matt Walsh is just reflecting that deep-seated pessimism that exists today across the entire political spectrum. And of course, my response is that he’s wrong about almost all of the examples he gives.

Let’s first talk about this concept of American pessimism. What do you attribute it to?

One of my theories is that we’re experiencing a negative emotional contagion driven by competition within the media. We know that each additional negative word in a headline increases the click-through rate by about two and a half percent. And now you have traditional media competing with internet outfits, so if you want to get people’s attention, pessimism sells.

That’s definitely part of the problem, but I don’t think it’s the fundamental problem.

I believe that we are shaped by ideas, and therefore, we’re shaped by our intellectuals. And the intellectual class has completely betrayed Americans. They have rejected capitalism, which is the system that made us rich.

If you were a steelworker in Cleveland and you lost your job in the 1980s, what were you told? You weren’t told what we were told in America traditionally, which was “get in your car, drive to northwest Arkansas, and get another job.” You were told, “No, don’t worry, we’ll write you a check, and we’ll keep you on welfare while we, the intellectuals and the politicians, work on getting your job back.”

This has been the story that politicians have been telling workers for a long time. They’re lying; the steel job will never come back. And they’re destroying the worker’s self-esteem, that self-reliance that’s so core to the American ideal. So, 20 years go by, and the steel job doesn’t come back, and this person and the culture around him develop real resentments against the system.  And intellectuals have told Americans that their job loss is a consequence of capitalism, that capitalism caused the great financial crisis, and that they’re looking for an alternative, something to replace free markets, private property, and the dynamism of the marketplace.

One area in which America really is declining is in education. We have K-12 education that teaches kids to trust their emotions rather than their reason. We saw this maybe 10, 15 years ago with microaggressions and political correctness, and then that evolved into the woke phenomenon, which was all about avoiding hurt feelings or causing offense. So, we’ve created generations of people who are very attuned to their emotions but can’t really think, and as a consequence, rely on their primitive human instincts.

People don’t understand the world because they haven’t been taught how to think about it conceptually, so they revert to perceptions. They’re afraid because perceptions don’t lead them to knowledge, and when people are afraid, they join tribes. There’s comfort in tribes. So, you get tribalism and perceptual-level mentality, and that combination is what drives this spiral of fear and pessimism.

Let me ask you questions specifically about the GOP.

Back in the day, during the Reagan Era, it was all about America being the shining city on the hill. That there was nothing that Americans could not do, and our best days lay ahead. Now all of that seems to be gone. What happened to the Republican Party and the conservative movement?

I think it’s a combination of two things, one ideological and one historical.

Ideologically, the GOP has changed its composition and who it’s trying to appeal to. And I think the change actually happened under Reagan, who made religion a crucial part of what it meant to be a Republican. And I think that religion undermines the ability to think about the future in a positive way. Many evangelicals, particularly when they see cultural phenomena like the gay movement, Roe versus Wade, and immigration, are afraid of the future. That fear was reinforced by three major events.

The first was 9/11, which was completely misinterpreted by the American right. Ultimately, the Bush administration lied to all of us and engaged in endless wars that didn’t achieve any of their goals. So, a lot of American idealism died in Afghanistan and Iraq. And then there was the great financial crisis, which collapsed the image of American capitalism as this amazing economic engine of prosperity. Instead of intellectuals coming out and saying, “Oh, no, you misunderstood. The crisis happened because of particular regulations and the Federal Reserve,” the intellectuals came out and said, “This was caused by capitalism. We need a new model.” And finally, we had COVID, which undermined the concept of America as the land of the free. We got locked up in our homes, and the political and expert class panicked and had no clue what to do except infringe on our individual rights.

Those three crises have led Americans to be skeptical of everything that’s uniquely American, and, in the GOP, revert to a kind of religiosity that they imagine the Founding Fathers had. Michael Knowles, for example, who is also on the Daily Wire, has said, “I want a culture of 1220.” So there’s a certain medievalism in some people on the right today. They long for the certainty of religious dogma and simple life, and none of this exposure to foreign cultures or people with different sexual orientations.

Evolutionary psychologists tell us that there are certain permanent aspects of human nature. And amongst the things evolutionary psychologists say are pretty firm in human nature are tribalism and zero-sum thinking. You already argued that the right is deeply tribalist, and the left is clearly very driven by zero-sum thinking.

So, are promoters of freedom and capitalism simply fighting a losing battle against human nature?

Absolutely not. And the evidence for this is in the work you do at Human Progress. Look how far we’ve come. Look at how rich we are. It’s stunning. We were hunter-gatherers once, and we established cities, agriculture, philosophy, mathematics, and science. Every single step in those achievements was a consequence of the rejection of tribalism and zero-sum thinking. Every single step came from the use of reason. So I think human history repudiates the idea that we have to be tribal and zero-sum.

Now, it’s true that when people don’t think, when they refuse to put in the effort to actually use their mind, the default is zero-sum. Tribalism and zero-sum thinking are defaults people revert to when they’re overwhelmed by emotion. And when you have an educational system and intellectuals who undercut reason and elevate emotion above all, you get zero-sum thinking and tribalism.

To me, it’s all about the intellectuals. The intellectuals shape culture. It’s not an accident that America is a consequence of an intellectual movement called the Enlightenment. The Enlightenment sowed certain ideas, and those ideas flowered into the Industrial Revolution and the great wealth that we have since benefited from. Our intellectual class, though, has worked hard to undermine the Enlightenment for more than 200 years, basically since the Enlightenment ended. It is amazing how much we have progressed despite such lousy intellectual guidance.

So we need a new set of intellectuals who can guide Americans, and really all of humanity, towards an understanding of their own potential as thinkers, as reasoners, as builders and creators. And at whatever intellectual level you have, whatever IQ or whatever measure you use, you can produce, and you can be happy. If we can dominate the intellectual sphere, the world will change. But right now, what’s dragging us down are people like Matt Walsh and other intellectuals who are constantly feeding the public the exact opposite message: defeatism, anti-reason, anti-freedom, and anti-capitalism.

Well, the old intellectual lead has certainly disgraced itself and is on its way out because of Iraq, COVID, the great financial crisis and so forth. The problem is that the intellectuals who are waiting in the wings to replace them are worse. We are talking about people like, I’m sorry to say, Matt Walsh, Adrian Vermeule, and Curtis Yarvin.

Now we have to give the devil his due and talk about specifics. So, Yaron, is food in America now worse than it was in the 1970s?

It’s just funny to me to read something like that.

I mean, in the 1970s, the food was bland, and choices were minimal. Maybe there’d be one Chinese restaurant in the neighborhood. Now, the best of the best different foods from all over the world are available in any major city in the United States. I’m a foodie, so the joy of eating new foods with new flavors and in new combinations is just amazing. And we have restaurants that are super cheap. In LA, you can go buy tacos that are some of the most delicious in the world at a food truck. And if you go into a supermarket, you can get fruits and vegetables that only grow in certain regions of the world all year round, and at very reasonable prices.

So, we have such a variety and such a selection in the United States today, of all the things to pick on, food is comical.

Another point raised by Matt Walsh is air travel.

In the olden days, you simply didn’t travel by air. Holidays would be spent near where you lived. There’s a fantastic bit in Mad Men where these rich guys from New York decide to go to California and fly across the country, and it’s a big deal. The whole Office is talking about it, and they are bringing a bag of California oranges back to New York because you couldn’t get them otherwise.

Now, it is uncomfortable in economy class, yet tens of millions of people take economy class flights every year. They are voting with their wallets. What’s the tradeoff here?

The tradeoff is to get to where you want to go. The ability to travel, the ability to see the world. And it’s unbelievably cheap. In the 1950s and 60s, nobody could afford to take a cross-country trip by air. Today, almost everybody can afford to do that. In addition, air travel was not as safe back then. In America, except for that one accident at Reagan, we’ve had no fatal accidents for like 20 years. So, it’s super cheap, and if you want to pay more money, you can sit in business class and be more comfortable.

And there are discount airlines that specialize in bare-bones service and very uncomfortable seats, yet they’re always full.

There is this meme about the ability of the American worker to support a family on one income. But even today, you can have a 1950s or 1960s lifestyle on one income. It will mean that you are never going to fly across the country. It will mean that you are going to be living in a much smaller home without basic appliances. It will mean that you will have access to 1950s or 1970s health care. So, the point is, people opt to have two-income families because life is just so much more amazing that way.

Matt Yglesias had a really good essay on this, in which he found a house that is the same size as it was in the 1950s—about 1500 square feet, versus today’s over 3000—and yeah, it’s easily affordable on one income. When I grew up, there were six of us, four kids and two parents, with one bathroom. If you want every kid in their own bedroom and bathrooms, two or more cars, and to travel to Europe and see the world, then yeah, you need two incomes.

But there’s something even more important than that: the 1950s really, really sucked if you were a woman. You were stuck at home. You didn’t have many employment opportunities. There was real discrimination against women. And because there were no washers and dryers and dishwashers and all of that, women spent a lot of time taking care of the house.

Now, the opportunity cost for them to stay home is huge. They have an opportunity to build a career, go to school, develop themselves, and pursue the life they want. The consequence of that is two-income families that raise the standard of living. It’s shocking to me that people think that there’s something wrong, A, with women pursuing their own dreams and B, with people actually being richer and living in bigger homes.

You’ve already noted housing, and maybe that is the subject that we can end on.

If you look at what Mark Perry from the American Enterprise Institute calls The Chart of the Century, it shows that housing relative to income is about 10 percent cheaper than it was 20 or 25 years ago. That means wages have been increasing faster than housing prices. So, even though housing is much more expensive than it used to be, wage growth has been higher and, consequently, housing is actually more affordable on average in America.

Another thing that people do not account for is the great improvement in housing. They also focus far too much on particular problems in metropolitan areas such as New York City, whereas in the rest of the country, things are going pretty well. What’s your take on all that?

First of all, there is massive geographic diversity. You can find relatively affordable homes in Florida, Alabama, Mississippi, and in much of the center of the country. Certain metropolitan areas have oppressive laws that have made it very difficult to build, and, as a consequence, rents have gone through the roof. I made a lot of money on homes in California, not because I’m a speculator—I believe housing should be a consumption good, not an investment—but because nobody was building in the neighborhoods that I lived in. Demand was high because of the weather and economic opportunities. So prices just took off. Why isn’t supply matching demand? We know that when demand increases, prices will go up, then supply will enter, and prices will come back down. That doesn’t happen in these areas for political reasons. Homeowners don’t want new houses built, so they vote for people who ensure no new supply is added.

But there are also lots of places in the country where it’s hard to sell a home because nobody wants to live there, or there are plenty of homes. You know, rents and home prices have been dropping significantly in Austin, Texas. During COVID, demand in Austin increased significantly, and supply couldn’t match it immediately because it takes time to build a home. So, prices went up a lot. Then supply came online, and since then, prices have been drifting downwards. And you see that in a number of cities across the country where politics don’t severely restrict housing supply.

The second thing you mentioned is that houses are very different today. They’re dramatically bigger. The average home in America today is over 3,000 square feet with amenities that you couldn’t have imagined in the 1970s. Three-car garages, air conditioning, dishwashers, and so on. The construction quality is also much better. For example, houses are far more resistant to fire. Many more people died from home fires in the 1970s than today because we’ve figured out how to make cheaper fire-resistant materials.

So Matt Walsh could be talking to America about the great successes in GOP-dominated states where housing was deregulated, and rents and house prices are actually coming down. He could be promoting those successes and saying, “Look, if this can be done in Right America, it can also be done in Left America.” But instead, he’s embraced negativity.

The modern American right doesn’t want to highlight those things because that would highlight the successes of freedom and capitalism. The new right are not freedom lovers. Freedom scares them. I think they see that if you advocate for economic freedom, why stop with economics? Shouldn’t individuals be free to make all kinds of choices in their lives? What god to worship or not to worship, who to love. If they can’t tolerate freedom in the realm of personal choices, long-term, they’re not going to tolerate freedom in economic choices. That’s what we’re seeing with the right today. They used to only want to regulate our social choices, and now they want to regulate everything, just like the left.

The great tragedy of America right now is that there’s really nobody in politics who represents freedom in both the personal and economic realms.

Colombia One | Poverty Rates

Latin America Reached Its Lowest Ever Poverty Rate in 2024

“Latin America reached its lowest recorded monetary poverty rate in 2024, with 25.5% of the region’s population living below the poverty line, roughly 160 million people, the United Nations’ Economic Commission for Latin America and the Caribbean (CEPAL) reported Thursday.

The figure represents a decline of 2.2 percentage points from 2023, driven mainly by improvements in Mexico and, to a lesser extent, Brazil, CEPAL said in its annual social panorama report…

Extreme poverty also eased, affecting 9.8% of the population in 2024, about 62 million people, a modest fall from the previous year but still above the lowest level recorded in 2014, CEPAL said…

CEPAL highlighted a substantial decline in multidimensional poverty, a measure that accounts for deficits in housing, health, education, employment, and pensions, which fell from 34.4% in 2014 to 20.9% in 2024.”

From Colombia One.

World Bank | Economic Growth

Economic Growth in 2025 Has Defied the Gloomy Expectations

“2025 has been a year of steep ups and downs for the global economy—at least where growth forecasts have been concerned. The consensus forecasts of economists have swung from optimism to pessimism and back again. Yet actual economic activity has remained remarkably resilient. Forecasters now expect global growth of about 2.7 percent—broadly in line with expectations at the start of the year.”

From World Bank.