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01 / 05
Is Progress Making Us Miserable? | Podcast Highlights

Blog Post | Wellbeing

Is Progress Making Us Miserable? | Podcast Highlights

Chelsea Follett interviews psychology researcher Tim Lomas about the surprising global trends in happiness, meaning, mental health, and more.

Listen to the podcast or read the full transcript here.

Joining me today is Tim Lomas, a psychology research scientist at the Human Flourishing Program at Harvard University. He joins the podcast today to discuss the Global Flourishing Study.

Could you start us off by just telling us a little bit about this study and what questions it contains?

The two masterminds behind the study are Tyler VanderWeele, director of the Human Flourishing Program at Harvard, and Byron Johnson at the Baylor Institute for the Study of Religion. Around six years ago, they hatched this incredibly ambitious plan to do a global study of flourishing.

There are lots of international studies of well-being. The Gallup World Poll, for example, has been around for 20 years, covering some 150 countries. However, one issue with that study is that it’s cross-sectional: it’s a snapshot of people each year. It doesn’t track people over time, so it can’t really tell us about causal trends or patterns other than at the international level. Our study takes a set of people and follows them over time.

In 2023, we did the first wave of data collection from over 200,000 people. 2024 was wave two, so we now have two waves of data. Wave three has just gone into the field. The plan has been for it to go on for at least five years.

The heart of the study is a questionnaire covering different aspects of flourishing. It’s centered around a framework with five main domains of flourishing plus an additional sixth one. So the five main domains are happiness and life satisfaction, health, both physical and mental, meaning and purpose, character and virtue, and close social relationships. The additional sixth dimension is financial and material stability. That’s not exactly an end in itself like the others, but it’s pretty important for securing those other domains. There are also questions on religion, spirituality, society, government, relationship to nature, and some that are harder to categorize, such as experiences of beauty connected to nature.

There are some well-known issues with self-reported data. There are the issues of subjectivity, individual interpretation, and differing cultural norms. So, we need to interpret this data very cautiously and ideally alongside some more objective metrics. That said, it’s still really interesting, and some of the insights are very counterintuitive.

Let’s start by examining more of these different domains. Can you tell me about the different main domains and why they were selected?

The domains were selected by Tyler VanderWeele on the basis of being prominent in the literature, as well as just making intuitive sense. Most of the attention in the literature has been on those first two domains: happiness, life satisfaction, and health. Obviously, for health, there are plenty of objective metrics.

When it comes to happiness and life satisfaction, it’s hard to find objective metrics, and there are lots of nuances to get into. One of the papers I’ve been leading compares life evaluation with life satisfaction and with happiness. These concepts all seem very similar and are sometimes even used synonymously, but there are actually considerable and intriguing differences between them. But I would say those two domains have been very well covered. Close social relationships are also a big focus of attention.

The other two main domains, character and virtue, and meaning and purpose, have had much less attention, but we think that they’re integral to human flourishing. If you score highly in the other domains but don’t have a sense of character and virtue, or meaning and purpose, then your life could feel hollow or superficial.

The sixth dimension, financial material stability, is fairly well studied. In a lot of our analyses, we seek to combine the self-report data with objective metrics, and that can be interesting. For example, incorporating something like GDP per capita creates some very strange and perplexing patterns.

Absolutely. That was one of the interesting points to me. The countries that score the highest are not necessarily the ones that you would expect based purely on material standard of living. Many of the countries that score very high, like Indonesia, Mexico, and the Philippines, are middle-income countries. They’re not very rich, but they are experiencing a high growth rate. I would be interested in hearing your thoughts on that.

I really love your insight about trajectory. I’ll start with a caveat relating to what you mentioned about cultural and linguistic differences.

To give you an example, Japan is at the bottom of a lot of the rankings. And Japan is clearly an economically developed nation. I’ve been there a few times and I love the place. You walk around thinking, this is an amazing society. And then when you see this data, you think, “am I missing something as an outsider, or are there cultural differences that I’m not picking up on?” There is a suggestion in the literature that Japan and other cultures in that region might have more pressure to be self-effacing. So, the question arises, does that account for their relatively low scores? My sense is that would account for some of it.

That is just a general caveat about the task of comparing cultures. That said, you can still see some meaningful patterns, and I think you’re right, the countries that seem to do very well in terms of flourishing are not the most economically developed countries. And then one might wonder whether development comes at the expense of other aspects of flourishing, like societal cohesion, community structure, traditions, religion and spirituality, and social connections.

The lesson here isn’t that societies shouldn’t develop economically because that’s a vital component of flourishing. The question is how to develop economically without sacrificing those other domains. That’s really the key question we’re trying to think through.

I also want to touch upon your point about the trajectory. One’s sense of how well one’s life is or how well one’s society is doing is not static. It’s based on where it’s been and where it’s going. I can imagine two countries that are almost identical in terms of their current state, but one is on a downward trajectory, and the other is getting better. My sense of which society is better might be the one that’s improving. So even if those countries may not be as developed economically, the people in those countries sense they’re on this upward trajectory, and that positive sentiment is reflected in their flourishing scores.

I’ve seen completely unrelated studies that show something similar happening with age. In most countries, almost all of them, actually, older people have more positive reports across many domains than younger people. I wonder if that might have to do with the greater perspective that older people have, especially if they’ve seen a lot of positive economic change in their lifetime. What do you think about that?

I think that’s a really key point. There is this striking trend where satisfaction, happiness, and even flourishing generally are somewhat U-shaped over lifetimes: they are relatively high in the young, then they fall to their lowest level around middle age, and then they rise again as people get older, though it tends to fall off as people get very old. This U-shaped pattern is well corroborated, although now the left-hand side of the U is starting to come down into a kind of J-shaped curve, where older people are doing even better than younger people, with the lowest level still in middle age.

You can even see this with self-reported health. Objectively, the younger person is going to be in better health than an older person, but it’s a question of relative judgement. Do you feel like you’re doing okay relative to where you expect to be, or to your peers, or to people in the past?

This emerging J-shaped pattern is also kind of worrying in terms of what it shows about the well-being of young people. Perhaps younger people today are facing significant challenges that weren’t faced by people of a similar age in earlier generations. Things around the climate, the economics of AI, and the future of work. You can imagine there are so many issues on young people’s minds that could be weighing them down.

Absolutely, though every generation has its challenges. My parents’ generation had to hide under their desks in drills out of fear that a nuclear weapon could fall on them. I think something that has changed is the perspective people have. At Human Progress, we believe that many people lack historical perspective, and it’s important to show them longitudinal data about how things have changed.

That brings me to mental health, which is one of the areas of well-being that I want to ask you about specifically. The United States is not scoring as well on self-reported mental health as a lot of countries that are economically worse off. For example, Tanzania, Kenya, Nigeria, and Egypt all seem to have what you call a surplus in this domain of mental health.

I wonder if people in wealthy countries have become much more fragile or sensitive in this domain. With growing acceptance of mental health struggles, you might even get a social reward for saying that you have anxiety or for ranking your mental health poorly. So I wonder how much we can really make of some of these comparisons.

You could imagine that in certain cultures, and maybe the US is one example, certain states of mind or experiences are more likely to be medicalized, and in other countries, perhaps less so. There’s been so much work around the therapization and medicalization of ordinary life, not just in the United States, the tendency to take ordinary struggles and see them through a mental illness lens. I can see certain incentives for using mental illness as a badge of identity, let’s say.

There’s also evidence that technology plays a role. Not technology per se, but the way in which it’s used, certain apps and so on. You could imagine that in certain cultures, perhaps the more economically developed ones, those risk factors could be more prevalent. Progress always has a dialectic; it brings good things and bad things. So countries with less economic development could have less opportunity to benefit from the gains, but also less exposure to the risks.

Another factor you mentioned is voluntary community life. Group activities, both secular and religious, seem to be associated with greater flourishing. Even after controlling for other well-known predictors, it seems like some of the best support systems for human flourishing, as measured by this study, are these bottom-up systems of voluntary communities, civil society, and religious organizations.

Walk me through some of your findings there.

Yeah, I think they’re so important. Close social connections and social institutions are both strong predictors of happiness and life satisfaction, and key aspects of flourishing themselves.

You’re often asked with studies like this, what can people do to improve their well-being? Many aspects of life are out of our control, but one thing that is within our control is trying to find community. Some groups can be more conducive to flourishing than others, but as a general principle, joining communities and organizations is a powerful route to flourishing.

I also think that at least part of the counterintuitive relationship between economic development and flourishing is that development can come at the expense of traditional communities and groups. The takeaway here is that economic development alone is not sufficient; we should also try to preserve things like community, tradition, social structures, and close social relationships, and try to learn lessons from countries that seem to be doing that.

One of the factors that a lot of the literature has looked at is a sense of agency or an internal locus of control. People who are high agency, who feel that they do have more control over their lives, often report higher well-being across a whole range of dimensions.

Do you see that trend in this study as well?

We do. Now, when we ask about agency, it’s more at a societal level. We’re asking people, “Can people in your society trust each other? Can you trust the government? Is there corruption? Do people in your country have the freedom to do X?”

So, agency as freedom from coercive institutions, freedom to pursue one’s own ends economically, religiously, and so on. And we do find a strong correlation between this kind of structural agency and flourishing.

The Guardian | Mental Health

Social Media Time Does Not Worsen Teenagers’ Mental Health

“Researchers at the University of Manchester followed 25,000 11- to 14-year-olds over three school years, tracking their self-reported social media habits, gaming frequency and emotional difficulties to find out whether technology use genuinely predicted later mental health difficulties.

Participants were asked how much time on a normal weekday in term time they spent on TikTok, Instagram, Snapchat and other social media, or gaming. They were also asked questions about their feelings, mood and wider mental health.

The study found no evidence for boys or girls that heavier social media use or more frequent gaming increased teenagers’ symptoms of anxiety or depression over the following year.

Increases in girls’ and boys’ social media use from year 8 to year 9 and from year 9 to year 10 had zero detrimental impact on their mental health the following year, the authors found. More time spent gaming also had a zero negative effect on pupils’ mental health.”

From The Guardian.

UCLA Newsroom | Mental Health

College Students Report Less Depression, Anxiety and Suicidal Thoughts

“College students’ reports of depression, anxiety, and suicidal thoughts have continued to move in a positive direction, the third year in a row of such improvements since 2022, researchers have found.

The 2024-2025 Healthy Minds Study , conducted annually by researchers from UCLA, the University of Michigan, Boston University in Massachusetts, and Wayne State University in Michigan, under the leadership of the Healthy Minds Network based at Michigan, received responses from more than 84,000 students from 135 colleges and universities…

Key findings for students demonstrating improvement over time include:

  • Moderate-to-severe depressive symptoms dropped from 44% in 2022 to 37% in 2025, while reports of severe depression decreased from 23% to 18%.
  • Moderate-to-severe anxiety symptoms fell from 37% in 2022 to 32% in 2025.
  • Students who seriously considered suicide in the past year dropped from 15% in 2022 to 11% in 2025.
  • Students reporting high levels of loneliness decreased from 58% in 2022 to 52% in 2025.”

From UCLA Newsroom.

Axios | Mental Health

FDA Asks for Removal of Suicide Warnings on GLP-1 Drugs

“The Food and Drug Administration on Tuesday told Eli Lilly and Novo Nordisk to remove warnings about the risk of suicidal thoughts and behavior from the labels of their blockbuster GLP-1 weight-loss drugs.

Why it matters: The action caps more than a year of studies into reported side effects in people taking the injectable drugs. It covers Novo Nordisk’s Saxenda and Wegovy and Lilly’s Zepbound.

Some research has focused on patients with psychiatric disorders, since certain antipsychotics or antidepressants are associated with weight gain and could make the patients possible candidates for GLP-1 treatment.

Driving the news: Regulators said a comprehensive review found no increased risk of suicidal ideation or behavior associated with the use of GLP-1s.”

From Axios.

Blog Post | Mental Health

The Misdiagnosis of American Mental Health | Podcast Highlights

Adam Omary interviews Psychologist Chris Ferguson about American mental health, cognitive biases, and the dangers of narrative overreach.

Listen to the podcast or read the full transcript here.

Before we talk about your book, Catastrophe! How Psychology Explains Why Good People Make Bad Situations Worse, I’d love to talk about your recent excellent article on what people have called the “Loneliness Epidemic.”

Americans are increasingly alone, but are they really lonely?

This idea has been batted around for about a decade, and it was reinforced by the US Surgeon General about two years ago when they released this advisory saying there’s a loneliness epidemic and we’re lonelier than ever.

I was curious to see what the evidence was in support of this idea, and one of the things I noticed was that people kept switching what they were talking about. They would say, “We have a loneliness epidemic. Look over here, we’re spending less time with other people.” But those aren’t exactly the same thing.

We are spending a modestly smaller amount of time with other people. In one of the studies that the Supreme Court had highlighted, it worked out to be about a 1.7 percent decrease over about 20 years, excluding 2020, the Covid year. That seems to be robust, but of course, very modest. On the other hand, that’s not necessarily bad. People can be annoying, so sometimes spending less time around other people can be good. The classic example is that more people are working remotely, and remote work seems to be something a lot of people prefer.

Above all, we just don’t see robust evidence that we actually feel worse because of this modest change in the time we spend with others. So, I think the Surgeon General made a mistake by interpreting a modest decline in time with others as a mental health crisis.

These measures of time spent alone also revolve around physical proximity, literally being in the room with someone. But what about hanging out online? I’m a pretty big geek, and I play Dungeons & Dragons online with friends from around the country. We’re talking, we’re laughing, we’re having a good time, but we’re thousands of miles away from each other. Shouldn’t that count as time spent with others?

You and I met online and are talking in real time, which feels pretty socially fulfilling. I’ve done, at this point, well over 100 podcasts like these and met over 100 people that I’ve not met physically. So, I feel, in some ways, more socially connected than I would have been without this technology. On the other hand, it’s probably true that if none of these online avenues were afforded to me, I would go out and meet more people in person.

Is it a problem that, because meeting our social needs online is more convenient, people choose to do that over meeting people in person?

There are people who really do benefit socially from social media and smartphones because they struggle to meet people in real life. You can think of high-functioning autistic individuals, people with social phobias, or regular old garden-variety introverts. There are also certainly some people who don’t do social media well. Most people are probably somewhere in between, where it’s just frosting on the cake. They’re fine with it, but they would’ve been fine without it, too.

There are a few studies that looked at this and found that time spent on smartphones and time spent on social media do not actually have much impact on real-life relationships. Usually, time spent on social media and on smartphones draws teens and young adults away from television. So television is really the big casualty of the social media age.

Now, fifty years ago, people worried about television drawing people away from real-life relationships. The landline was also the subject of a similar panic 100-plus years ago, but it was about women. There was a sense that women were going to neglect their household duties and find lovers via the telephone. People also worried about the telegraph. And at the beginning of the 19th century, people were worried that young people would spend hours looking into kaleidoscopes and ruin their lives. So, there is a cycle of panic that goes on and on without anybody worrying too much about evidence.

To some degree, this is a perennial problem. People, especially older generations, tend to catastrophize new technology, but new generations eventually adapt to it.

At the same time, we are seeing real trends of worsening mental health, and it seems plausible that, especially in young people, social media could be creating maladaptive patterns. You could imagine that, if someone is raised in a world where online interaction is the default, they might lack the opportunity to build the skills that would allow them to delay gratification and find a healthy balance between screens and in-person life. Do you worry about that?

We have evidence that contradicts that narrative.

First, in most countries that have adopted smartphones and social media, we do not see a pattern of declining youth mental health. It seems to be something very specific to the United States. For various reasons, I think the best metric to track is suicides, because a body is a body, and self-report tends to be rubbish. And in most European countries, and in Japan, Australia, and New Zealand, we don’t see any evidence of a youth mental health crisis. In the United States, there was an increase in youth suicide in the 2010s, but it has now begun to reverse. Maybe it will reverse again, but so far, we’re seeing an improving trend for youth in the United States.

Second, the increase in suicide was actually much worse for middle-aged adults than it was for teens. Everybody’s worried about teenage girls, but a white male from 45 to 55 has roughly a three to five times elevated suicide risk compared to a teenage girl.

It seems to be a generational thing: Gen X was one of the worst generations on record, and if you follow the US trend line in teen suicide, it tracks almost perfectly with the suicide trend for middle-aged adults. We tend to find that the teens who are at the highest risk of suicide are those who have had parents who committed suicide, have substance abuse issues, or have been incarcerated, so the problems we’ve seen with teens in the United States may be downstream of their parents’ mental health problems.

We also have hundreds of studies that look at time spent on social media and mental health. Generally, across this literature, we do not find that time spent on social media or smartphones is predictive of negative mental health outcomes, nor do we find that reducing social media time improves mental health in experimental studies.

What makes the US an outlier for suicide?

Probably a few different things. Part of it is simply that the United States has a sine wave when it comes to suicide. In other words, it constantly goes up and down. We had a peak of suicide in the late ’80s and early ’90s that was as high as the peak around 2017 in the United States.

Nobody really knows why the US has this sine wave of suicide, but changes in media use don’t seem to matter. What you do see is that parent suicide predicts later teen suicide. Political instability or polarization also seems to correlate, as well as income inequality. There were also some changes in education that occurred in the 2010s. For lack of a better word, I’m going to use the term “woke.” I understand it’s a controversial word, but the narrative that the US is racist, sexist, and oppressive seems to correlate with an increase in teen suicides.

My best guess is not that teens are watching the news and picking up on political polarization, but that these all represent general anxieties in society that are affecting the parents, and that trickles down. If your teacher is telling you that the US is racist and sexist and you have no chance of succeeding, and your parent has a fentanyl addiction, you’re getting hit from both sides.

I think the big mistake we made in this whole narrative about teens is that the real anxious generation is their parents. We looked at kids by themselves and didn’t look at their parents and how badly they are doing. It’s like the blind man and the elephant parable; if you only touch one part, you don’t see the larger picture. To the extent that teenagers are struggling, it’s probably because their parents, and to a lesser extent, their teachers, are freaking out. We should have addressed this as a middle-aged adult issue rather than a teen issue.

I’ve been fascinated lately with the role of narrative in mental health. There’s this interesting paradox where you can have stories that are objectively false, but still have real causal outcomes, including something like having a pessimistic take on your own history or identity.

Do you think that children might be more susceptible to those pessimistic narratives?

Yeah. Young kids are going to believe what the authorities tell them. When they hit puberty, they start believing that adults are wrong. So, first off, lessons need to be developmentally appropriate. On the progressive side, messages about race and gender issues were just not developmentally appropriate. You don’t want to tell five-year-olds that their country’s a hellhole or that maybe they’re a boy instead of a girl.

At the same time, you want to tell kids the truth. You could rightly criticize earlier conservative teaching as whitewashing American sins around slavery, segregation, and brutality towards native Americans, but that’s no longer the norm in American teaching. There was an overcorrection that portrays the United States and Europeans as uniquely bad, that slavery was invented by Spaniards and Native Americans before European arrival sat around campfires holding hands and singing Kumbaya. I think you can tell kids that people did bad things throughout history, and all societies have good and bad features. That we’re all human, and deeply flawed. But nobody wants to tell the truth; the truth is complicated.

Speaking of developmentally appropriate narratives, it’s interesting how children’s stories are dramatically oversimplified. There’s a good guy and a bad guy, and everyone’s cheering for the hero. You also talk about how political narratives often simplify things with a similar binary. It’s cognitively demanding to digest nuance.

A lot of this comes down to a cognitive bias called “myside bias,” which is that we are generally more forgiving of individuals that we see as part of our social group and less forgiving of those we see as part of another social group.

Back around 2020, we saw a lot of progressive cancel culture. If you said the wrong thing about a sensitive issue, you could lose your job. Everybody on the right said this was terrible, which was true. You shouldn’t lose your job over a controversial post on your personal social media page. And now, five years later, we have people getting arrested by ICE because they wrote the wrong op-ed in a newspaper and getting canceled for their opinions about Charlie Kirk’s murder. Some of the things people posted were awful and unwise, but there was this reversal where conservatives who criticized cancel culture in 2020 suddenly thought it was the right thing to do today.

Cognitive biases are a perennial problem with human nature, which is, I think, both great news and tragic news. The great news is that society isn’t suddenly crumbling before us; these are problems we’ve overcome before. On the other hand, even highly educated people cherry-pick data and default to tribalism and emotional thinking. It takes not only training, but constant practice to overcome these biases.

I sometimes see my own rational thinking slip into some of these intuitive arguments, though fortunately, I have a network of peers and colleagues who can check me.

Yeah, it’s important to recognize that none of us are perfect, and sometimes the same people who talk about the importance of rational thinking can themselves slip into nonsense. We need to have the humility, both moral and epistemological, to recognize that sometimes we can just be wrong, and there’s no shame in reversing our position if the data shows us that we should.

People also often simply take the positions that they get rewarded for taking. 2020 was a great example. For like six months, everybody was saying “defund the police.” I do some criminal justice research, and I thought I woke up in opposite land, because there’s nothing in criminal justice research that suggests any form of defunding the police is going to be effective. If anything, you want to train them better and attract better talent, which is going to cost more money. Then, a couple of years later, people came forward and quietly said, “Well, I never really thought that was going to work, but I was so scared that if I said anything, I would lose my job or my funding, or I wouldn’t be able to get published.” I’m talking about academics here, but I think it’s true in a broader sense as well.

One thing that stood out to me in your loneliness article is that, oftentimes, technically true claims are spun in a way that packs unwarranted punch.

Let’s talk about the claim from the Surgeon General’s report that we discussed at the beginning, that loneliness has the same adverse health effects as smoking up to 15 cigarettes per day. When you read the original study, they have a categorical measure of smoking. There are people who smoke more than 15 cigarettes per day, and people who smoke less, and it’s technically true that the small adverse effect of loneliness was the same as the effect of cigarettes on people in the low smoking category.

In reality, the bulk of the effect is coming from people in the zero to one-cigarette range, and if you’re smoking 15 cigarettes, statistically, you’re almost identical to the next group up. So, while you’re making a technically true claim, people are going to interpret it as though loneliness causes the same amount of harm as smoking 15 cigarettes a day.

Sadly, as you mentioned, scientists are often incentivized to maximally spin the narrative within the realm of what’s technically true into whatever sells and gets the grant funding.

Yeah, it was a very strange comparison. And while it’s technically true, why compare loneliness to the low smoking group and not the high smoking group? The same person who did that study was the person who wrote the Surgeon General’s advisory. I reached out to her, and she just referred us to her frequently asked questions page. My only possible guess is that she used one to 15 because that was the comparison that sounded best.

You can also technically say that Americans are spending the most time alone that has ever been recorded. But the decrease in time spent with others over the past 20 years was 1.7 percent. So, one version of this story sounds horrible, and the other sounds like not a big deal.

This issue of effect size is a consistent problem with a lot of research in medicine and the social sciences. It’s entirely true that a study can find a statistically significant effect that has no meaning whatsoever in the real world. There’ve been a couple of unpublished studies of cell phone bans in schools that have been hyped as if they provide evidence for these bans, but they don’t, because the effect size is near zero. The actual impact of cell phone bans on student learning is zero. It does not improve student standardized testing scores, grades, or anything else. But when you run 600,000 kids through an analysis, everything is statistically significant. Plucking a hair out of their head once a day could’ve been statistically significant.

We need much greater rigor around this issue of effect sizes, and unfortunately, we are not rigorous either in medicine or in social science around that issue right now.

Despite your book being called Catastrophe, it ends on an optimistic note: once we’re aware of our cognitive biases, we can seek to limit them and prioritize truth seeking. Are there any of these adaptive strategies that we ought to cover?

Yeah. There are two things that I can think of. One is simply that people do listen to data; you just have to be super patient with them. Most people are not going to back down in the middle of an argument and admit they’re wrong, so oftentimes when you’ve persuaded people, you may never find out. So, persuasion can feel very unfruitful and unrewarding. I have had arguments with people where I thought we’d never talk again, but a month later, they came back and said, “I actually thought about what you said, and I agree with some of the points you made.” And then usually you try to reciprocate and say, “Well, you made good points too,” and you eventually find some common ground. So repeating data over and over can work if you are patient and try to look like the more reasonable one in the debate. And you should recognize that you may not get rewarding feedback.

Another thing is the idea of stoicism. I find the research that stoicism is a good aspect of resiliency to be pretty compelling. First off, a lot of Cognitive Behavioral Therapy is essentially trying to teach stoicism: you have this belief, so test it against reality. What are some alternative hypotheses that may explain the same event? What is the evidence you have for each of these? How can you approach this in an intellectual rather than an emotional way?

Over the last 10 years, we’ve told people to do the opposite of that, to immerse themselves in their feelings and explore every nook and cranny of their trauma. I actually find that trying to intellectualize your way through things is related to more positive outcomes. I was just talking about persuasion in the sense of trying to give people data, but on the other side, being able to change our hypotheses about the world and about ourselves in accordance with data is very, very healthy.