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01 / 05
In Trade We Trust: How Markets Build Social Fabric

Blog Post | Trade

In Trade We Trust: How Markets Build Social Fabric

Far from eroding community bonds, markets weave broader networks of trust.

Summary: Many worry that markets, while efficient, corrode social trust and weaken community bonds. The evidence suggests the opposite: trade depends on trust, and commercial societies encourage people to extend trust beyond family and friends to strangers and colleagues. Experiments and cross-country studies show that economic freedom fosters cooperation, honesty, and reciprocity.


In my previous piece, I argued that a trade society generates prosperity, a widespread abundance of capital. But that raises another question: Does commercial exchange also lead to an abundance of social capital? While many may accept the economic efficiency of a market economy, they may see the trade-off as the fracturing of our social fabric and the deterioration of social capital.

But trade requires trusting attitudes and trustworthy behaviors to function properly, making a commercial society equivalent to a trust-based society. The American economist Ryan Murphy of the Bridwell Institute has distinguished between what he calls bonding social capital and bridging social capital. Bonding social capital refers to what increases the bond of affection with those in our inner circle, such as our family and friends. Bridging social capital refers to what builds social bridges, expanding our social network to those outside our inner circle. Too much bonding can interfere with bridge-building and can even burn bridges, creating a host of problems such as corruption and hostility toward out-groups. Trade acts as a social bridge. And a trade society is one full of social bridges.

Research from the Mercatus Center’s Virgil Henry Storr and Ginny Choi demonstrates the bridge-building capacities of market economies. They found that people in both market and nonmarket societies trust close family and neighbors. However, as social distance increases—from family and friends to neighbors or strangers—trust decreases. And yet, this decline in trust is slower in market societies. Compared with those in nonmarket societies, people in market societies are more likely to (at least somewhat) trust friends, colleagues, and even strangers. As Choi and Storr concluded, “People around the world seem to have equally strong core networks, but those living in market societies seem to have stronger periphery networks.”

Figure 1. Market versus nonmarket societies on trust

Source: Virgil Henry Storr and Ginny Choi, Do Markets Corrupt Our Morals? (Palgrave Macmillan, 2019), pg. 180.

Other survey data support Storr and Choi’s findings and suggest that commercial societies produce trust. Utilizing data from the Economic Freedom of the World (EFW) index and the World Values Survey, researchers ran cross-country regressions with over 50 countries for the years 1995 and 2000. They found that economic freedom plays a significant and possibly causal role in the development of trust within countries. Even after controlling for variables such as urban population, age, human capital, government share of gross domestic product, political institutions, and inequality, countries with higher levels of economic freedom have been shown to have higher generalized trust than less free countries. But these trust levels are not fixed! Countries that experience pro-market reforms also see improvements in trust. 

Drawing on European survey data and the EFW index, Mercer University economist Antonio Saravia looked at the effects of economic freedom on generalized trust for the years 1980, 1985, 1990, and 1995. After implementing several controls, Saravia found that a 10 percent increase in economic freedom led to a 2.5 percent increase in generalized trust.

Figure 2. Economic freedom and generalized trust across countries

Source: Niclas Berggren and Therese Nilsson, “Economic Freedom as a Driver of Trust and Tolerance,” in Economic Freedom of the World: 2020 Annual Report (Fraser Institute, 2020), p. 193.

Figure 3. Economic freedom and trust in Europe

Source: Antonio Saravia, “Institutions of Economic Freedom and Generalized Trust: Evidence from the Eurobarometer Surveys,” European Societies 18, no. 1 (Massachusetts Institute of Technology Press, 2016): 13.

The evidence appears to indicate that market-based economic institutions have a positive effect on trust. However, one of the criticisms of the trust literature is that survey data and real-world behavior do not always match up. Contrary to expectations, people tend to be more trusting and trustworthy in experiments than survey answers, and laboratory experiments can give us a better sense of how economic institutions shape the trust-based behaviors of individuals.

The results of various laboratory experiments by Storr and Choi are telling. In studies published between 2018 and 2022, the two researchers demonstrate that in markets where cheating is possible, participants learn to reward trustworthy partners with greater trust and reciprocity (measured through token transfers). Those with positive market interactions received significantly more tokens than cheaters. What’s more, even strangers received more tokens than cheaters. In experiments where cheating was prevented or its effect neutralized, positive relationships were treated similarly to relationships between strangers. Storr and Choi stressed that participants knew nothing about each other and could not communicate beyond offers. That means the relationships were purely commercial, with no distortions stemming from race, sex, religion, or the like. In short, when corruption and dishonesty are absent from the marketplace, trust and equal treatment emerge. When dishonesty is a factor (as it is in the real world), trustworthiness is incentivized, and dishonesty is stigmatized. Positive market transactions breed trust and trustworthiness.

Figure 4. Trustor transfers by relationship type

Source: Storr and Choi, Do Markets Corrupt Our Morals? (Palgrave Macmillan, 2019), p. 208.

Using similar trust games as the one featured in Storr and Choi’s study, other laboratory experiments primed random participants to unconsciously think about markets. The results indicate that a market mindset makes people more trusting of others. George Mason University economist Omar Al-Ubaydli and colleagues explain their findings:

Priming markets leaves people more optimistic about the trustworthiness of anonymous strangers and therefore increases trusting decisions and, in turn, social efficiency. . . . Absent markets, economic interactions with strangers tend to be negative. Market proliferation allows good things to happen when interacting with strangers, thus encouraging optimism and leading to more trusting behaviors. Participation in markets, rather than making people suspicious, makes people more likely to trust anonymous strangers. Our results seem therefore to corroborate the idea of doux commerce. [Italics in original.]

Another pair of economists selected internet business professionals from two cutthroat industries: domain trading and online adult entertainment. Multiple laboratory games between these internet professionals and Berkeley students yielded surprising results: The business professionals were more trustworthy, trusting, generous, and honest. As the study’s authors put it, “Internet business people were, on the whole, ‘nicer’ than students.” An earlier study performed similar experiments with company CEOs and students. Although CEOs are often caricatured as being greedy Gordon Gekko clones, they ended up being both more trusting and more trustworthy than students in the experiments.

The fact that the commercial society exists should be awe-inspiring. The absolute scale of trust and cooperation is incredible. But markets aren’t magical. They are spaces in which people engage in repeated trade, where individuals learn to consistently rely on and cooperate with each other. As people demonstrate a pattern of trustworthy behavior, exchange becomes more fluid, and trust becomes more concrete. Long-term success in the market depends partly on developing strong bonds of trust. And this practical necessity for economic success can eventually develop into a personal virtue.

Blog Post | Trade

How Open Economies Lead to Open Minds

Trade undermines bigotry and rewards toleration.

Summary: Trade tends to reduce prejudice by fostering cooperation, competition, and repeated interaction across groups. Economic theory and empirical research show that economic freedom and globalization are consistently associated with lower levels of nationalism, ethnocentrism, and discrimination. By enabling mutually beneficial exchange and expanding social contact, markets help cultivate tolerance and weaken “us versus them” thinking.


In earlier essays, I argued that trade makes us richer, more trusting, more honest, and more fair. Yet over the past decade or so, we have witnessed a growing populist backlash against globalization and international trade. Many critics portray international trade as an example of “foreign intrusions on national sovereignty.” At first glance, the backlash might seem to suggest that trade with outsiders breeds resentment, cultural tension, and ultimately prejudice. In this essay, however, I argue that trade mitigates discrimination and prejudice, paving the way for greater tolerance.

In Capitalism and Freedom, the late Nobel Prize–winning economist Milton Friedman dedicated a chapter to the market’s relation to discrimination. Drawing on Nobel Prize–winning economist Gary Becker’s groundbreaking work, Friedman wrote, “The preserves of discrimination in any society are the areas that are most monopolistic in character, whereas discrimination against groups of particular color or religion is least in those areas where there is the greatest freedom of competition.” He continued:

The man who objects to buying from or working alongside a Negro, for example, thereby limits his range of choice. He will generally have to pay a higher price for what he buys or receive a lower return for his work. Or, put the other way, those of us who regard color of skin or religion as irrelevant can buy some things more cheaply as a result.

Survey data can shed light on the relationship between trade and attitudes toward others. A study of international survey data published by the Brookings Institution found that feelings of national superiority and chauvinism were positively associated with opposition to global trade across multiple countries. On the flip side, pro-trade attitudes and greater exposure to global markets are negatively associated with nationalism, ethnocentrism, and prejudice.

For example, negative attitudes among Americans toward outsourcing appear to be associated with an “us versus them” mentality. According to a study by political scientists Edward Mansfield and Diana Mutz, switching from the most isolationist to the least isolationist outlooks predicted a fivefold increase in support for outsourcing. Shifting from the least ethnocentric to the most ethnocentric attitudes predicted a 50 percent decrease in support for outsourcing. And changing from the least nationalistic to the most nationalistic views predicted a 25 percent decrease in support for outsourcing (see Figure 1).

Figure 1. Support for Outsourcing by Level of Nationalism

Source: Edward D. Mansfield and Diana C. Mutz, “US Versus Them: Mass Attitudes Toward Offshore Outsourcing,” World Politics 65, no. 4 (2013): 601. Perceived national superiority reduces support for outsourcing when the economic practice is explicitly labeled as “outsourcing.” This is the “Mentioned outsourcing” line. When the same economic practice is described without using that specific term, the same pattern does not occur. This is the “No mention of outsourcing” line.

The evidence compounds. Employing data from the General Social Surveys conducted from 1977 to 2010, Northwestern University’s James Lindgren found that racism, intolerance toward out-groups (e.g., homosexuals, atheists, and others), anti-capitalism, and pro-redistribution go hand-in-hand. Even after controlling for gender, logged income, education, age, and year of the survey, Lindgren showed that racism and intolerance are still strong predictors of socialist pro-redistribution and anti-capitalist attitudes. Lindgren’s analysis led him to conclude, “Those who support capitalism and freer markets and oppose greater income redistribution tend to be . . . less traditionally racist” and “less intolerant of unpopular groups.”

That tracks with the work of the Mercatus Center’s Virgil Henry Storr and Ginny Choi, who compared respondents from market societies to those in nonmarket societies using the World Values Survey. When asked who they would not like to have as neighbors, those in market societies were less prejudiced against those of a different race, language, or religion, as well as foreign workers, homosexuals, and cohabitating couples (see Figure 2). Trade, it seems, is next to good neighborliness.

Several studies by economists Niclas Berggren and Therese Nilsson investigated the relationship between tolerance, economic freedom, and globalization. The evidence they gathered suggests a causal relationship between the level of economic globalization and the willingness of parents to teach their children tolerance. Another analysis found that economic freedom plays a seemingly causal role in parents teaching their children tolerance and fostering tolerance toward homosexuals and people of different races (see Figure 3). Focusing solely on the United States, Berggren and Nilsson found a similar causality: Economic freedom increases tolerance toward homosexuals, atheists, and communists. Another study found that economic freedom increases tolerance toward homosexuals, particularly in societies that are high in trust.

Figure 2. Market Societies Are Less Prejudiced

Source: Virgil Henry Storr and Ginny Choi, Do Markets Corrupt Our Morals? (Palgrave Macmillan, 2019), p. 174.

Figure 3. Racial Tolerance and Economic Freedom

Source: Niclas Berggren and Therese Nilsson, “Economic Freedom as a Driver of Trust and Tolerance,” in Economic Freedom of the World: 2020 Annual Report, eds. James Gwartney et al. (Fraser Institute, 2020), p. 196.

And it’s not just parents teaching children tolerance. The media also plays a role in shaping our outlook. An interesting study by researchers at St. Olaf College, Stanford University, and George Mason University combed through a corpus of New York Times articles written over a 20-year period in search of moral language that Americans used in discussing other countries. They then measured the US market interaction with these countries by looking at bilateral trade flows and immigration statistics. Their results indicated that the more market interaction the United States had with a country through trade and immigration, the more news articles contained humanizing language toward that country. We tend to be cordial toward those we do business with.

Of course, it’s easy to say you’re tolerant in a survey or write nice things in an op-ed. It may even be socially desirable. We all want to look good. But does this translate into action? Several studies suggest that it does.

A clever set of experiments published in the European Economic Review showed that both local (monopsonist) and wholesale (competitive) buyers in the Bangladeshi rice market held prejudicial views of ethnic minorities. Prejudicial attitudes were the same across the board. Yet the wholesale buyers quoted the same price for both ethnic majority and minority farmers, whereas the local buyers did not. Why? The authors concluded, “This suggests that the taste-based discrimination that these buyers have against the ethnic minority group . . . can be eliminated if competition is strong enough.”

Those findings were supported by another set of experiments that demonstrated that market exchange decreases discrimination by increasing participants’ focus on their personal gains and reducing identification with their social in-group. Banking deregulation yielded similar results: As the financial sector was deregulated, competition intensified, leading to reduced discrimination against women and minorities.

Protectionist restrictions can exacerbate prejudicial attitudes. As the late economist Walter Williams explained, anti-competitive regulation “lowers the private cost of discriminating against the racially less-preferred person.” But when there is money to be made, trading only with groups who look or think like you doesn’t seem so important. And the more you trade with different groups, the more you realize that maybe, just maybe, they aren’t as bad as you thought.

But let’s go a step further. Researchers at the University of British Columbia and Bates College have also shown how trade can break down prejudice in practice. The researchers examined areas along the Silk Roads, a network of trade routes throughout Eurasia that has been used for over millennia. It turns out that areas within 50 kilometers of the Silk Roads today have higher economic activity compared to those that are 50–100 kilometers away. No real surprise there. But more importantly for our purposes, the former areas also have higher rates of intergroup marriage. It’s hard to find a better example of tolerance than asking someone of another ethnic group to become family and spend the rest of their lives with you.

You see this in 19th-century America as well. Railroad-driven market integration between 1850 and 1920 helped reshape American social horizons. A new study found that as counties gained better access to this intrastate trade, the likelihood of marrying someone outside the local community increased. That’s what’s called extra-community marriage. Other signs of tolerance and trust became apparent: Newspapers began to adopt language that reflected generalized trust. Parents began to give children nationally popular names rather than locally distinctive ones, implying a social circle that had extended beyond the local community. But one of the strongest findings was the increase in religious diversity: A 1 percent increase in market access raised religious diversity by 0.27 standard deviation, indicating a greater tolerance for religious identity and practice. Perhaps most striking, families who moved to these more market-integrated areas adapted quickly, especially those working in commerce-intensive industries such as agriculture, manufacturing, wholesale, retail, and transportation.

The available evidence suggests that repeated exchange softens suspicion toward outsiders. Sustained commercial contact makes unfamiliar people feel less distant and, consequently, less threatening. Trade provides a mechanism through which tolerance is learned and reinforced. As the 18th-century English theologian and scientist Joseph Priestly noted over 200 years ago,

By commerce we enlarge our acquaintance with the terraqueous globe and its inhabitants, which tends to greatly expand the mind, and to cure us of many hurtful prejudices. . . . No person can taste the sweets of commerce, which absolutely depends upon a free and undisturbed intercourse of different and remote nations, but must grow fond of peace, in which alone the advantages he enjoys can be had.

The Hill | Trade

Supreme Court strikes down bulk of Trump’s tariffs

“The Supreme Court cast aside the bulk of President Trump’s sweeping tariffs Friday, obliterating a canon of his economic strategy in ruling that his use of an emergency statute to remake global trade was unlawful…

Though it marks a significant defeat for the president, he retains avenues to still push through his tariff agenda. Congress has constitutional authority to impose new tariffs, and Trump may try to justify tariffs under another existing law.  

Ilya Somin, a lawyer for several businesses that challenged Trump’s tariffs, celebrated the decision as a ‘major victory.’

‘Today, the Supreme Court rightly ruled that the International Emergency Economic Powers Act does not give the President the power to ‘impose tariffs on imports from any country, of any product, at any rate, for any amount of time,’’ he said in a statement. ‘It’s a major victory for the constitutional separation of powers, for free trade, and for the millions of American consumers and businesses enduring the higher taxes and higher prices as a result of these tariffs.'”

From The Hill.

Asharq Al-Awsat | Trade

China to Scrap Tariffs for Most of Africa from May

“Beijing’s scrapping of tariffs for all but one African country will start May 1, Chinese President Xi Jinping said Saturday, according to state media.

China already has a zero-tariff policy for imports from 33 African countries, but Beijing said last year it would extend the policy to all 53 of its diplomatic partners on the continent…

From May 1, zero levies will apply to all African countries except Eswatini, which maintains diplomatic relations with Taiwan.”

From Asharq Al-Awsat.

PBS News | Trade

Argentina and US Sign Major Trade Deal Targeting Tariffs

“Argentina and the United States agreed Thursday to ease restrictions on each other’s goods in an expansive trade deal that boosts a drive by President Javier Milei to open up Argentina’s protectionist economy…

After imposing sweeping tariffs on its trading partners, the Trump administration changed its tune last November in announcing framework deals with four Latin American countries, including Argentina.

The White House argued that the reduction of tariffs on Argentine beef and Ecuadorian bananas, among other imports, would improve the ability of American firms to sell products abroad and relieve rising prices for American consumers. The announcement also came as Trump’s steep tariffs drew scrutiny from the Supreme Court.

Argentina on Thursday became the first of the four countries to finalize its agreement with Washington…

Argentina will scrap trade barriers on more than 200 categories of goods from the U.S., including chemicals, machinery and medical devices, its foreign ministry said. More politically sensitive imports, like vehicles, live cattle and dairy products, will enter the country tariff-free under government quotas…

Washington, for its part, will eliminate reciprocal tariffs on 1,675 Argentine products, Argentina’s Foreign Ministry said…

The deal also shows the U.S. quadrupling the current amount of Argentine beef it imports at a lower tariff rate to 100,000 tons per year.”

From PBS News.