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01 / 05
Green Colonialism in Africa Led to the Locust Plague

Blog Post | Food & Hunger

Green Colonialism in Africa Led to the Locust Plague

Massive swarms devour crops, while European environmentalists seek to ban insecticides.

\A plague of locusts has hit Africa. Massive swarms are devouring crops and other vegetation in their path, imperiling millions and setting the stage for a humanitarian disaster. On his recent visit to three African countries, Secretary of State Mike Pompeo committed a welcome $8 million to aid in locust control. If the U.S. really wants to help, it would stand firm against the radical anti-insecticide agenda.

The desert locust, which the United Nations Food and Agriculture Organization describes as “the most destructive migratory pest in the world,” can fly as far as 120 miles a day. Tens of billions of locusts can travel in the same swarm. The FAO says that locust swarms now threaten food security and livelihoods in Ethiopia, Kenya, Somalia, South Sudan, and Uganda as well as the Arabian Peninsula. Kenya has been hit especially hard. One swarm there measures 37 by 25 miles, and agricultural officials there estimate that 1.2 million acres of pasture and cropland have already been destroyed. The U.N. says that more than 20 million people in East Africa are facing food shortages.

The best way to stop the locusts is to spray insecticide from the air. Unfortunately, Kenya lacks adequate supplies of the best and most effective insecticide, fenitrothion, and is scrambling to get additional stocks. The radical environmental movement, which seeks to ban fenitrothion and other safe and effective chemicals, has made Kenyan authorities’ work more difficult.

Since last September, European Union-funded nongovernmental organizations in Kenya have been petitioning the Kenyan Parliament to ban more than 250 registered agricultural insecticides. Foremost among these groups is the Route to Food Initiative, funded by the Heinrich Böll Foundation, which in turn is affiliated with the German Green Party. The chemicals the Greens seek to ban are essential for controlling not only locusts but also common agricultural pests, weeds and fungi. Even as locusts devastate Kenyan crops, NGO lobbyists continue their anti-insecticide crusade.

While the swarms of desert locust present an urgent threat, Africa’s farmers face countless other pests that reduce crop yields. The fall armyworm, a caterpillar native to the Americas, arrived in Africa in 2016 and now affects most of the continent. The pest feeds on many crops but prefers corn, a staple in many African countries, and already it has reduced yields by as much as 50% in some countries.

In the Americas, farmers manage the fall armyworm using a combination of genetically modified crops and insecticides. In Africa, where governments ban most GM crops and lack insecticide, farmers are almost defenseless. The FAO should be working overtime to help African governments deal with the problem in the same way the U.S. has. Instead it seems in thrall to a European environmentalist agenda that eschews modern insecticides and would have African farmers pluck the caterpillars one by one. The FAO’s “agro-ecology agenda” also seeks to ban modern pesticides, impede mechanization and even reduce global trade.

Insecticides are essential not only to modern agriculture but also for public health. They protect people from mosquitoes, fleas, sand flies and other pests that transmit countless parasitic and viral diseases that claim millions of lives every year.

The U.S. ambassador to the FAO, Kip Tom, is taking a lonely stand against this luddite anti-pesticide agenda. In his speech last Thursday at an annual U.S. Department of Agriculture forum, Mr. Tom criticized FAO members for “anti-capitalist” and “anti-trade” ideology and slammed “well-funded NGOs” that spread misinformation and seek to undermine the adoption of vital technology. “Innovation in agriculture and food is the key to global food security,” he said, and it’s needed “around the world.” The locust plague underscores his point.

Mr. Pompeo called on African countries to liberalize their economies and enact reforms to attract investors. This is wise advice, and many African countries are following it already. Reform and liberalization increase prosperity and reinforce sovereignty. Following through on agricultural reforms would make African countries less reliant on paternalistic donors from the EU and U.N.

Africans can let foreign donors play out their ideological fantasies in Africa, like colonialists of yore. Or they can send them home, where, thanks to modern farming technology, they have the privilege of full supermarket shelves.

This originally appeared in the Wall Street Journal.

Banco Bilbao Vizcaya Argentaria | Charity & Aid

1.1 Million Mexicans Lifted Out of Poverty Thanks to Remittances

“During the first nine months of 2025, remittances to Mexico totaled 45,681 million, 5.5% less than the 48,360 million received during the same period in 2024.

Despite this decrease, remittances increased in several states in the central-southern region during the first nine months of the year, notably Chiapas (+1.2%), Oaxaca (+2.0%), Puebla (+1.9%), Guerrero (+4.2%), Veracruz (+0.9%), and Morelos (+1.3%).

1.1 million people in Mexico have been lifted out of multidimensional poverty thanks to remittance transfers. If remittance income is not included in the 2024 measurement, the population living in poverty in Mexico would increase from 38.5 million to 39.6 million people.”

From Banco Bilbao Vizcaya Argentaria.

Associated Press | Charity & Aid

Charitable Giving in 2024 Was Up, According to New Report

“Charities received $592.5 billion in donations in 2024, a 3.3% increase over 2023, after adjusting for inflation, according to the most recent Giving USA report, which takes a comprehensive look at U.S. philanthropy. Only one major cause — religion — saw an inflation-adjusted decline in giving.”

From Associated Press.

Blog Post | Culture & Tolerance

Moral Progress Is Hidden in Plain Sight

We're not getting worse, we just want better.

Summary: Every generation believes it is living through a moral decline, yet the evidence tells a different story. While people often perceive society as growing more selfish or rude, they see kindness and integrity in those closest to them. In reality, cooperation, generosity, and moral progress have grown over time. Our tendency to focus on the negative simply makes it harder to recognize how far we’ve come.


Every generation thinks it’s witnessing humanity’s moral collapse. New York Times columnist David Brooks claims that “we inhabit a society in which people are no longer trained in how to treat others with kindness and consideration.” But are these timeless claims now true? This time, are we really living in the most immoral era?

Moral panic and pessimism appear to be largely illusory. In a study conducted by psychologists Adam Mastroianni and Daniel Gilbert of Harvard University, they found that every generation perceives moral decline. By consolidating survey data covering 235 questions about morality over a 70-year period, and with more than 12 million participants, Mastroianni and Gilbert found that people collectively believed that their generation and successive generations are morally declining compared to previous ones.

But here’s the paradox: When people rated those close to them (neighbors, coworkers, friends, and family), the perception of moral decline disappeared. In some cases, they viewed people they knew as more moral than the population at large. Thus, people hold inconsistent beliefs: Everyone is becoming more selfish, rude, and dishonest—except the people they know best.

Mastroianni and Gilbert attribute this mistaken perception of moral decline to two psychological biases working in tandem. First, we overvalue, seek out, and focus on negative information. When we witness immoral behavior, this information becomes especially memorable, skewing our beliefs about human morality.

Second, we view the past through rose-colored glasses, remembering earlier times as better across many measures. Because of this bias, we naturally assume that people in previous generations were more moral and virtuous than they actually were.

“Moral behavior” is difficult to quantify, never mind track over time. As argued by Steven Pinker in The Better Angels of Our Nature, the modern world has experienced a severe decrease in homicide, slavery, and torture. Such historic moral improvement, Pinker argues, can be attributed to the advent of liberal society and the acceptance of Enlightenment values.

But the evidence for moral progress extends beyond these dramatic historical shifts. Social trust appears to be increasing as well. In a meta-analysis of social dilemma surveys from 1956–2017, psychologist Mingliang Yuan of Anhui Agricultural University and fellow researchers found that, in America, the “level of cooperation among strangers has increased” over the 61-year period. Moreover, they found that increases in urbanization and societal wealth correlated with greater social trust and cooperation.

This growing cooperation between strangers may help explain the increase in our charitable giving to people we’ll never meet. With the rise of the Information Age and global connectivity, we now have instant access to news about poverty and suffering worldwide, and we respond with unprecedented generosity.

According to Giving USA, in partnership with the University of Indiana School of Philanthropy, American charitable giving increased 3.3 percent (when adjusted for inflation) to $592.50 billion in the past year. The largest increase was in “international affairs” philanthropies, many of which aim to improve the well-being of the global poor.

The growth in charitable donations over the last decade has even inspired more evidence-based charities. One of these, GiveWell, publishes comprehensive research on the cost-effectiveness of the global health and development charities they fund. GiveWell even goes so far as to publish their mistakes, should a program or charitable organization prove to be less effective than expected, or if GiveWell’s research methods prove to be defective. They’re not only trying to maximize moral impact, but doing so with unusual transparency and self-correction.

Contrary to this evidence of generosity and the historic trends of moral progress, many still believe that the virtue of humanity is decaying. Some recent data seem to support their pessimism: The Understanding America Survey from the University of Southern California found in 2025 that conscientiousness (a tenet of the Big Five personality traits) is in decline. John Burn-Murdoch, at the Financial Times, speculates that this survey data on the decline of conscientiousness can be partially explained by technology enabling our ability to ghost and abandon social commitments. 

But we should interpret these findings carefully. The survey data on conscientiousness is self-reported: how people perceive their own conscientiousness. In a new global culture focused on self-optimization that rewards dieting, perfectionism, and prestige in higher education, it’s perhaps no surprise that we see ourselves as less dependable, less industrious, and not nearly as conscientious as our grandparents.

Even if we fall prey to thinking of our generation as less moral than our predecessors, we need not let this pessimism make us pessimistic. In Mastroianni’s paper, “Things Could Be Better,” he conducted seven studies asking participants to imagine various events, institutions, and objects to be different. In every experiment survey participants routinely thought of how it “could be better” and not how things “could be worse.” Thus, they were less likely to appreciate the ways humanity has progressed. Mastroianni noted in an interview, “When it comes to moral progress, we may be less grateful that we won’t get stabbed by a spear when we walk down the street, instead we feel like there’s moral decay when someone gives us a weird look on the bus.” 

We tend to overlook our moral progress and focus on how things could be better, which keeps us imagining a more virtuous world. Yet historical evidence shows we’re living in a time of unprecedented moral advancement; people are more cooperative, generous, and concerned for others than in any previous generation. We want to improve, and we want moral progress so much that at times we miss the forest for the trees.

The Guardian | Charity & Aid

Acts of Kindness 10 Percent Higher than Before 2020

“The world experienced a ‘benevolence bump’ of kindness during the Covid-19 pandemic that has remained, with generous acts more than 10% above pre-pandemic levels.

The annual World Happiness Report found that in 2024, acts such as donating and volunteering were more frequent than in 2017–19 in all generations and almost all global regions, although they had fallen from 2023.

Helping strangers was still up by an average of 18% from the pre-pandemic era.

Prof Lara Aknin, a Canadian professor of social psychology and one of the report’s editors, said the number of people who reported helping strangers sharply increased in 2020 and the numbers had been sustained.”

From The Guardian.